Eph 6:1- 18 God Our Father Knows What Is Good For Us
Children, do what your parents tell you. This is only right.
"Honor your father and mother" is the first commandment that has a promise attached to it, namely,
"so you will live well and have a long life."
Fathers, don't exasperate your children by coming down hard on them. Take them by the hand and lead them in the way of the Master.
Servants, respectfully obey your earthly masters but always with an eye to obeying the real master, Christ.
Don't just do what you have to do to get by, but work heartily, as Christ's servants doing what God wants you to do.
And work with a smile on your face, always keeping in mind that no matter who happens to be giving the orders, you're really serving God.
Good work will get you good pay from the Master, regardless of whether you are slave or free.
Masters, it's the same with you. No abuse, please, and no threats. You and your servants are both under the same Master in heaven. He makes no distinction between you and them.
And that about wraps it up. God is strong, and he wants you strong.
So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the Devil throws your way.
This is no afternoon athletic contest that we'll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels.
Be prepared. You're up against far more than you can handle on your own. Take all the help you can get, every weapon God has issued, so that when it's all over but the shouting you'll still be on your feet.
Truth, righteousness,
peace,
faith,
and salvation are more than words. Learn how to apply them.
You'll need them throughout your life. God's Word is an indispensable weapon.
In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other's spirits up so that no one falls behind or drops out.
Ephesians 6:13
Wherefore - Because ye have such enemies to contend with, take unto you - assume, as provided and prepared for you, the whole armor of God; which armor if you put on and use, you shall be both invulnerable and immortal. The ancient heroes are fabled to have had armor sent to them by the gods; and even the great armor-maker, Vulcan, was reputed to be a god himself. This was fable: What Paul speaks of is reality. See before on Eph_6:11 (note).
That ye may be able to withstand - That ye may not only stand fast in the liberty wherewith Christ hath made you free, but also discomfit all your spiritual foes; and continuing in your ranks, maintain your ground against them, never putting off your armor, but standing always ready prepared to repel any new attack.
And having done all, to stand - Και ἁπαντα κατεργασαμενοι στηναι· rather, And having conquered all, stand: this is a military phrase, and is repeatedly used in this sense by the best Greek writers. So Dionys. Hal. Ant., lib. vi., page 400: Και παντα πολεμια εν ολιγῳ κατεργασαμενοι χρονῳ· “Having in a short time discomfited all our enemies, we returned with numerous captives and much spoil.” See many examples in Kypke. By evil day we may understand any time of trouble, affliction, and sore temptation.
As there is here allusion to some of the most important parts of the Grecian armor, I shall give a short account of the whole. It consisted properly of two sorts:
1. Defensive armor, or that which protected themselves.
2. Offensive armor, or that by which they injured their enemies. The apostle refers to both.
I. Defensive Armor
Περικεφαλαια, the Helmet; this was the armor for the head, and was of various forms, and embossed with a great variety of figures. Connected with the helmet was the crest or ridge on the top of the helmet, adorned with several emblematic figures; some for ornament, some to strike terror. For crests on ancient helmets we often see the winged lion, the griffin, chimera, etc. St. Paul seems to refer to one which had an emblematical representation of hope.
Ζωμα, the Girdle; this went about the loins, and served to brace the armor tight to the body, and to support daggers, short swords, and such like weapons, which were frequently stuck in it. This kind of girdle is in general use among the Asiatic nations to the present day.
Θωραξ, the Breast-Plate; this consisted of two parts, called πτερυγες or wings: one covered the whole region of the thorax or breast, in which the principal viscera of life are contained; and the other covered the back, as far down as the front part extended.
Κνημιδες, Greaves or brazen boots, which covered the shin or front of the leg; a kind of solea was often used, which covered the sole, and laced about the instep, and prevented the foot from being wounded by rugged ways, thorns, stones, etc.
Χειριδες, Gauntlets; a kind of gloves that served to defend the hands, and the arm up to the elbow.
Ασπις, the clypeus or Shield; it was perfectly round, and sometimes made of wood, covered with bullocks’ hides; but often made of metal. The aspis or shield of Achilles, made by Vulcan, was composed of five plates, two of brass, two of tin, and one of gold; so Homer, Il. U. v. 270: -
- επει πεντε πτυχας ηλασε Κυλλοποδιων,
Τας δυο χαλκειας, δυο δ’ ενδοθι κασσιτεροιο,
Την δε μιαν χρυσην.
Five plates of various metal, various mold,
Composed the shield; of brass each outward fold,
Of tin each inward, and the middle gold.
Of shields there were several sorts:
Γερῥων or γερρα, the gerron; a small square shield, used first by the Persians.
Λαισηΐον, Laiseion; a sort of oblong shield, covered with rough hides, or skins with the hair on.
Πελτη, the Pelta; a small light shield, nearly in the form of a demicrescent, with a small ornament, similar to the recurved leaves of a flower de luce, on the center of a diagonal edge or straight line; this was the Amazonian shield.
Θυρεος, the scutum or Oblong Shield; this was always made of wood, and covered with hides. It was exactly in the shape of the laiseion, but differed in size, being much larger, and being covered with hides from which the hair had been taken off. It was called θυρεος from θυρα, a door, which it resembled in its oblong shape; but it was made curved, so as to embrace the whole forepart of the body. The aspis and the thureos were the shields principally in use; the former for light, the latter for heavy armed troops.
II. Offensive Armor, or Weapons;
the Following Were Chief:
Εγχος, enchos, the Spear; which was generally a head of brass or iron, with a long shaft of ash.
Δορυ, the Lance; differing perhaps little from the former, but in its size and lightness; being a missile used, both by infantry and cavalry, for the purpose of annoying the enemy at a distance.
Ξιφος, the Sword; these were of various sizes, and in the beginning all of brass. The swords of Homer’s heroes are all of this metal.
Μαχαιρα, called also a sword, sometimes a knife; it was a short sword, used more frequently by gladiators, or in single combat. What other difference it had from the xiphos I cannot tell.
Αξινη, from which our word Axe; the common battle-axe.
Πελεκυς, the Bipen; a sort of battle-axe, with double face, one opposite to the other.
Κορυνη, an iron club or mace, much used both among the ancient Greeks and Persians.
Τοξον, the Bow; with its pharetra or quiver, and its stock or sheaf of arrows.
Σφενδονη, the Sling; an instrument in the use of which most ancient nations were very expert, particularly the Hebrews and ancient Greeks.
The arms and armor mentioned above were not always in use; they were found out and improved by degrees. The account given by Lucretius of the arms of the first inhabitants of the earth is doubtless as correct as it is natural.
Arma antiqua manus, ungues, dentesque fuere,
Et lapides, et item silvarum fragmina rami,
Et flammae, atque ignes postquam sunt cognita primum:
Posterius ferri vis est, aerisque reperta:
Sed prius aeris erat quam ferri cognitus usus:
Quo facilis magis est natura, et copia major.
De Rerum Nat., lib. v. ver. 1282.
Whilst cruelty was not improved by art,
And rage not furnished yet with sword or dart;
With fists, or boughs, or stones, the warriors fought;
These were the only weapons Nature taught:
But when flames burnt the trees and scorched the ground,
Then brass appeared, and iron fit to wound.
Brass first was used, because the softer ore,
And earth’s cold veins contained a greater store.
Creech.
I have only to observe farther on this head,
1. That the ancient Greeks and Romans went constantly armed;
2. That before they engaged they always ate together; and
3. That they commenced every attack with prayer to the gods for success.
Children, do what your parents tell you. This is only right.
"Honor your father and mother" is the first commandment that has a promise attached to it, namely,
"so you will live well and have a long life."
Fathers, don't exasperate your children by coming down hard on them. Take them by the hand and lead them in the way of the Master.
Servants, respectfully obey your earthly masters but always with an eye to obeying the real master, Christ.
Don't just do what you have to do to get by, but work heartily, as Christ's servants doing what God wants you to do.
And work with a smile on your face, always keeping in mind that no matter who happens to be giving the orders, you're really serving God.
Good work will get you good pay from the Master, regardless of whether you are slave or free.
Masters, it's the same with you. No abuse, please, and no threats. You and your servants are both under the same Master in heaven. He makes no distinction between you and them.
And that about wraps it up. God is strong, and he wants you strong.
So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the Devil throws your way.
This is no afternoon athletic contest that we'll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels.
Be prepared. You're up against far more than you can handle on your own. Take all the help you can get, every weapon God has issued, so that when it's all over but the shouting you'll still be on your feet.
Truth, righteousness,
peace,
faith,
and salvation are more than words. Learn how to apply them.
You'll need them throughout your life. God's Word is an indispensable weapon.
In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other's spirits up so that no one falls behind or drops out.
Ephesians 6:13
Wherefore - Because ye have such enemies to contend with, take unto you - assume, as provided and prepared for you, the whole armor of God; which armor if you put on and use, you shall be both invulnerable and immortal. The ancient heroes are fabled to have had armor sent to them by the gods; and even the great armor-maker, Vulcan, was reputed to be a god himself. This was fable: What Paul speaks of is reality. See before on Eph_6:11 (note).
That ye may be able to withstand - That ye may not only stand fast in the liberty wherewith Christ hath made you free, but also discomfit all your spiritual foes; and continuing in your ranks, maintain your ground against them, never putting off your armor, but standing always ready prepared to repel any new attack.
And having done all, to stand - Και ἁπαντα κατεργασαμενοι στηναι· rather, And having conquered all, stand: this is a military phrase, and is repeatedly used in this sense by the best Greek writers. So Dionys. Hal. Ant., lib. vi., page 400: Και παντα πολεμια εν ολιγῳ κατεργασαμενοι χρονῳ· “Having in a short time discomfited all our enemies, we returned with numerous captives and much spoil.” See many examples in Kypke. By evil day we may understand any time of trouble, affliction, and sore temptation.
As there is here allusion to some of the most important parts of the Grecian armor, I shall give a short account of the whole. It consisted properly of two sorts:
1. Defensive armor, or that which protected themselves.
2. Offensive armor, or that by which they injured their enemies. The apostle refers to both.
I. Defensive Armor
Περικεφαλαια, the Helmet; this was the armor for the head, and was of various forms, and embossed with a great variety of figures. Connected with the helmet was the crest or ridge on the top of the helmet, adorned with several emblematic figures; some for ornament, some to strike terror. For crests on ancient helmets we often see the winged lion, the griffin, chimera, etc. St. Paul seems to refer to one which had an emblematical representation of hope.
Ζωμα, the Girdle; this went about the loins, and served to brace the armor tight to the body, and to support daggers, short swords, and such like weapons, which were frequently stuck in it. This kind of girdle is in general use among the Asiatic nations to the present day.
Θωραξ, the Breast-Plate; this consisted of two parts, called πτερυγες or wings: one covered the whole region of the thorax or breast, in which the principal viscera of life are contained; and the other covered the back, as far down as the front part extended.
Κνημιδες, Greaves or brazen boots, which covered the shin or front of the leg; a kind of solea was often used, which covered the sole, and laced about the instep, and prevented the foot from being wounded by rugged ways, thorns, stones, etc.
Χειριδες, Gauntlets; a kind of gloves that served to defend the hands, and the arm up to the elbow.
Ασπις, the clypeus or Shield; it was perfectly round, and sometimes made of wood, covered with bullocks’ hides; but often made of metal. The aspis or shield of Achilles, made by Vulcan, was composed of five plates, two of brass, two of tin, and one of gold; so Homer, Il. U. v. 270: -
- επει πεντε πτυχας ηλασε Κυλλοποδιων,
Τας δυο χαλκειας, δυο δ’ ενδοθι κασσιτεροιο,
Την δε μιαν χρυσην.
Five plates of various metal, various mold,
Composed the shield; of brass each outward fold,
Of tin each inward, and the middle gold.
Of shields there were several sorts:
Γερῥων or γερρα, the gerron; a small square shield, used first by the Persians.
Λαισηΐον, Laiseion; a sort of oblong shield, covered with rough hides, or skins with the hair on.
Πελτη, the Pelta; a small light shield, nearly in the form of a demicrescent, with a small ornament, similar to the recurved leaves of a flower de luce, on the center of a diagonal edge or straight line; this was the Amazonian shield.
Θυρεος, the scutum or Oblong Shield; this was always made of wood, and covered with hides. It was exactly in the shape of the laiseion, but differed in size, being much larger, and being covered with hides from which the hair had been taken off. It was called θυρεος from θυρα, a door, which it resembled in its oblong shape; but it was made curved, so as to embrace the whole forepart of the body. The aspis and the thureos were the shields principally in use; the former for light, the latter for heavy armed troops.
II. Offensive Armor, or Weapons;
the Following Were Chief:
Εγχος, enchos, the Spear; which was generally a head of brass or iron, with a long shaft of ash.
Δορυ, the Lance; differing perhaps little from the former, but in its size and lightness; being a missile used, both by infantry and cavalry, for the purpose of annoying the enemy at a distance.
Ξιφος, the Sword; these were of various sizes, and in the beginning all of brass. The swords of Homer’s heroes are all of this metal.
Μαχαιρα, called also a sword, sometimes a knife; it was a short sword, used more frequently by gladiators, or in single combat. What other difference it had from the xiphos I cannot tell.
Αξινη, from which our word Axe; the common battle-axe.
Πελεκυς, the Bipen; a sort of battle-axe, with double face, one opposite to the other.
Κορυνη, an iron club or mace, much used both among the ancient Greeks and Persians.
Τοξον, the Bow; with its pharetra or quiver, and its stock or sheaf of arrows.
Σφενδονη, the Sling; an instrument in the use of which most ancient nations were very expert, particularly the Hebrews and ancient Greeks.
The arms and armor mentioned above were not always in use; they were found out and improved by degrees. The account given by Lucretius of the arms of the first inhabitants of the earth is doubtless as correct as it is natural.
Arma antiqua manus, ungues, dentesque fuere,
Et lapides, et item silvarum fragmina rami,
Et flammae, atque ignes postquam sunt cognita primum:
Posterius ferri vis est, aerisque reperta:
Sed prius aeris erat quam ferri cognitus usus:
Quo facilis magis est natura, et copia major.
De Rerum Nat., lib. v. ver. 1282.
Whilst cruelty was not improved by art,
And rage not furnished yet with sword or dart;
With fists, or boughs, or stones, the warriors fought;
These were the only weapons Nature taught:
But when flames burnt the trees and scorched the ground,
Then brass appeared, and iron fit to wound.
Brass first was used, because the softer ore,
And earth’s cold veins contained a greater store.
Creech.
I have only to observe farther on this head,
1. That the ancient Greeks and Romans went constantly armed;
2. That before they engaged they always ate together; and
3. That they commenced every attack with prayer to the gods for success.
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