Monday, 11 February 2019

 I have not come to call righteous persons but sinners to repentance.

Jesus Calls the First Disciples

Luk 5:1  (1-11)

 And it came to pass that while the people crowded up against him and were listening to the word of God, that He himself took His stand beside the lake of Gennesaret. And He saw two boats which had been moored along the lake. But the fishermen, having disembarked, were cleaning their nets. And having gone on board one of the boats, which was Simon's, He requested him to put out a little from the shore. And having sat down He went to teaching the crowds out of the boat. Now, when He had ceased speaking, He said to Simon, Put out into deep water and let down your nets for a catch. And answering, Simon said, Master, through the entire night having worked to the point of exhaustion, we took not even one thing. Nevertheless, at your word I will let down the nets. And having done this, they enclosed a great number of fish, and their nets were torn apart. And they made signs to their partners in the other boat to come and lend them a hand. And they came, and they filled both of the boats so that they began to be sinking. Now Simon Peter, having seen this, fell down at Jesus' knees, saying, Depart from me at once because I am a man, a sinner, Master. For amazement took possession of him and of all who were with him because of the catch of fish which they took, and likewise also James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Stop fearing. From this moment as characterized by what has just taken place, you shall be catching men alive. And having brought the boats to the shore, having abandoned all, they followed Him as His disciples.

Jesus Cleanses a Leper

Luk 5:12  (12-16) 

And it came to pass that while He was in one of the cities, behold, a man full of leprosy. And having seen Jesus, having fallen upon his face, he begged Him, saying, Sir, if you have the desire in your heart, you are able to cleanse me. And having stretched forth His hand, He touched him, saying at the same time, My heart desires it. Be cleansed at once. And instantly the leprosy left him. And He himself ordered him to tell not even one person, but: Having gone off, exhibit yourself as evidence to the priest, and offer a sacrifice in recognition of your cleansing as Moses appointed before, for a testimony to them. But there went abroad rather the word concerning Him, and many crowds kept on coming together to be hearing and to be healed of their infirmities. But He himself was withdrawing in the deserted regions and was praying.

Jesus Heals a Paralytic

Luk 5:17  (17-26) 

And it came to pass that on one of the days He himself was teaching. And there were sitting there Pharisees and teachers and interpreters of the Mosaic law, those who had come out of every village of Galilee and Judaea and out of Jerusalem. And the Lord's power was with Him for the purpose of healing. And behold, there were some men carrying upon a couch a man who was afflicted with paralysis. And they went to seeking how they might bring him in and place him before Him. And not having discovered by what sort of a way they might bring him in because of the crowd, having gone up upon the housetop, through the clay tiles they let him down with his couch into the midst before Jesus. And having seen their faith He said, Man, your sins have been forgiven you. And the men learned in the scriptures and the Pharisees began to be deliberating, saying, Who is this fellow who is speaking impious and reproachful things injurious to the divine majesty of God? Who is able to forgive sins but God alone? Now, Jesus having come to understand their deliberations, answering, said to them, Why are you deliberating in your hearts? Which is easier, to say, Your sins have been forgiven you, or to say, Be arising and start walking and keep on walking? But, in order that you may know that the Son of Man has authority on the earth to be forgiving sins, He said to the one afflicted with paralysis, To you I am saying, be arising, and having snatched up your couch, be proceeding on your way to your home. And instantly, having stood up before them, having snatched up that upon which he had been lying prostrate, he went off to his home, glorifying God. And amazement to the point of being beside themselves, seized upon all, and they kept on glorifying God. And they were filled with fear, saying, We saw things contrary to received opinion today, uncommon, unexpected, such as are ordinarily incredible.

Jesus Calls Levi

Luk 5:27  (27-32) 

And after these things He went forth, and He saw a collector of internal revenue named Levi seated at his desk in the collector's office, and he attentively contemplated him. And He said to him, Come and join me as one of my disciples, and consider it a permanent appointment. And having abandoned all and having arisen, he joined Him as His permanent disciple. 

And Levi gave a great reception for Him in his home. And there was a large crowd of tax collectors and others of a like nature who were reclining at table with them. And the Pharisees and their men learned in the scriptures went to grumbling in a low undertone, conferring secretly together and discontentedly complaining to His disciples, saying, For what reason with the tax collectors and sinners stained with vice and crime are you all eating and drinking? And Jesus answering said to them, Those who are sound in body do not have need of a doctor but those who are in a miserable condition so far as their health is concerned.

 I have not come to call righteous persons but sinners to repentance.

If you want any assistance or advice about following Jesus to start to get to know about God! Like this post and put your request in a comment to this post and I will return with helpful advice!

Saturday, 9 February 2019

"Let not the gifts thy love bestows
 Estrange our hearts from thee.”


"I know how to abound." — Php 4:12

There are many who know "how to be abased" who have not learned "how to abound." When they are set upon the top of a pinnacle their heads grow dizzy, and they are ready to fall. The Christian far oftener disgraces his profession in prosperity than in adversity. It is a dangerous thing to be prosperous. The crucible of adversity is a less severe trial to the Christian than the refining pot of prosperity. Oh, what leanness of soul and neglect of spiritual things have been brought on through the very mercies and bounties of God! Yet this is not a matter of necessity, for the apostle tells us that he knew how to abound. When he had much he knew how to use it. Abundant grace enabled him to bear abundant prosperity. When he had a full sail he was loaded with much ballast, and so floated safely. It needs more than human skill to carry the brimming cup of mortal joy with a steady hand, yet Paul had learned that skill, for he declares, "In all things I am instructed both to be full and to be hungry." It is a divine lesson to know how to be full, for the Israelites were full once, but while the flesh was yet in their mouth, the wrath of God came upon them. Many have asked for mercies that they might satisfy their own hearts' lust. Fulness of bread has often made fulness of blood, and that has brought on wantonness of spirit. When we have much of God's providential mercies, it often happens that we have but little of God's grace, and little gratitude for the bounties we have received. We are full and we forget God: satisfied with earth, we are content to do without heaven. Rest assured it is harder to know how to be full than it is to know how to be hungry-so desperate is the tendency of human nature to pride and forgetfulness of God. Take care that you ask in your prayers that God would teach you "how to be full."

"Let not the gifts thy love bestows
Estrange our hearts from thee.


Wednesday, 19 December 2018

THE ELDER BROTHER


"He was angry, and would not go in; therefore came his father out, and intreated him. And he said unto him, Son thou art ever with me, and all that I have is thine." — Luk 15:28-31.

OF THE two, I think the prodigal attracts more interest and affection than his elder brother. Esau seems a more attractive character than Jacob; the publican than the Pharisee, who rejoices that he is not as others! Probably it is because we are conscious of a closer affinity to the life of sense and passion, than to that of outward decorum and respectability.

The elder son had a goodly heritage. He had his father's companionship in all the changing seasons of the year, and all the following years of his life; he had the comfortable assurance that he had never at any time transgressed the commands and directions which his father gave, so that he was saved from the inward canker of bitter remorse; he was at liberty to help himself, not only to a share of all that his father possessed, but to it all—all that I have is thine.

This is our heritage also, as the sons and daughters of the Lord God Almighty. We may live always in the presence and with the companionship of God, talking over with Him all that concerns our lives and His work; we, too, are at liberty to draw on His vast resources, for whatever we require, since all that He has is ours in Christ, to be claimed by constant faith.

How loveless and selfish was the spirit of the eider brother! He was jealous of the welcome accorded to the prodigal, and complained that so much should be lavished on one whose conduct had been so great a contrast to his own. His selfish spirit alienated him from his father, who had to go out and intreat him to come in, for selfishness always isolates. The spirit which magnifies itself for its own virtues is not the spirit of true religion, however correct the exterior life may be.

Let us each ask ourselves: Can God our Father address us in such words as these? Can we be regarded with His grace and heavenly benediction, the sons of God without rebuke? If not, we are really as much prodigals as our brethren, for we are throwing away opportunities which angels covet. Let us arise and come back to our Father. Let us enter into His joy; let His joy enter our hearts, that we may make merry and be glad.

PRAYER

Father, I have sinned.., bring me back again into the old blessed companionship and fellowship, that I may live with Thee on earth, until Thou callest me to live with Thee in Heaven. AMEN.

Circumcise Your Heart

Deu 10:12-22

  "And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and to love Him, to serve the LORD your God with all your heart and with all your soul,

and to keep the commandments of the LORD and His statutes which I command you today for your good?

Indeed heaven and the highest heavens belong to the LORD your God, also the earth with all that is in it.

The LORD delighted only in your fathers, to love them; and He chose their descendants after them, you above all peoples, as it is this day.

Therefore circumcise the foreskin of your heart, and be stiff-necked no longer.

For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe.

He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing.

Therefore love the stranger, for you were strangers in the land of Egypt.

You shall fear the LORD your God; you shall serve Him, and to Him you shall hold fast, and take oaths in His name.

He is your praise, and He is your God, who has done for you these great and awesome things which your eyes have seen.

Your fathers went down to Egypt with seventy persons, and now the LORD your God has made you as the stars of heaven in multitude.

Deuteronomy 10:12-22 

Jehovah's desire for His people was summed up in the words "to fear . . . to walk . . . to love . . . to serve . . . to keep" (vv. 12, 13). 

All of God's commandments were designed for their good (v. 13b). Moses encouraged them to obey God because of His greatness (v. 14), His sovereign choice of Israel as His special people (v. 15), His righteousness and justice (vv. 17-20), and His past favors to the nation (vv. 21, 22). 

A circumcised heart (v. 16) is one that obeys. 

Deu 10:16

They were, therefore, to lay aside all insensibility of heart and all obduracy, to acknowledge God’s supremacy, to imitate his beneficence, and to fear and worship him. Circumcise therefore the foreskin of your heart. As circumcision was the symbol of purification and sign of consecration to God, so the Israelites are enjoined to realize in fact what that rite symbolized, viz. purity of heart and receptivity for the things of God. This is enforced by the consideration that Jehovah the alone God, the Almighty, is mighty and terrible without respect to persons, and at the same time is a righteous Judge, and the Protector of the helpless and destitute.

On “circumcision” see Gen 17:10. This verse points to the spiritual import of circumcision. Man is by nature “very far gone from original righteousness,” and in a state of enmity to God; by circumcision, as the sacrament of admission to the privileges of the chosen people, this opposition must be taken away ere man could enter into covenant with God. It was through the flesh that man first sinned; as it is also in the flesh, its functions, lusts, etc., that man’s rebellion against God chiefly manifests itself still. It was fitting therefore that the symbol which should denote the removal of this estrangement from God should be worked in the body. Moses then fitly follows up the command “to circumcise the heart,” with the warning “to be no more stiff-necked.” His meaning is that they should lay aside that obduracy and perverseness toward God for which he had been reproving them, which had led them into so many transgressions of the covenant and revolts from God, and which was especially the very contrary of that love and fear of God required by the first two of the Ten Commandments. The language associated with circumcision in the Bible distinguishes the use made of this rite in the Jewish religion from that found among certain pagan nations. Circumcision was practiced by some of them as a religious rite, designed (e. g.) to appease the deity of death who was supposed to delight in human suffering; but not by any, the Egyptians probably excepted, at all in the Jewish sense and meaning.

The grounds on which circumcision was imposed as essential by the Law are the same as those on which Baptism is required in the Gospel. The latter in the New Testament is strictly analogous to the former under the Old; compare Col 2:11-12.

Colossians 2:11-12

11  When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature.

12  For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.



Thursday, 8 November 2018

Why Jesus And The Bible can be trusted

Evidence You Never Knew Existed: Why Jesus and the Bible Can Be Trusted — Chapter 1

Floyd C. McElveen.    Copyright © 1998 Institute for Religious Research. All rights reserved.


Compelling Evidence

"The Bible must be the invention of either good men or angels, bad men or devils, or of God. 

(1) It could not be the invention of good men or angels, for they neither would or could make a book, and tell lies all the time they were writing it, saying, 'Thus saith the Lord,' when it was their own invention. 

(2) It could not be the invention of bad men or devils, for they would not make a book which commands all duty, forbids all sin, and condemns their souls to hell for all eternity. 

(3) Therefore I draw this conclusion, that the Bible must be given by divine inspiration" (Charles Wesley).


I suspect all of us have a "Bible" by which we live, whether we are aware of it or not. The "Bible" I personally lived by was an arbitrary collection of my own wisdom and that of others. These sources — books, sometimes famous scientists, psychologists, professors and my own conclusions — often were uncertain, prone to error, and speculative. All of the sources for my ''Bible" were cluttered with mistakes and full of naked opinions. My ''Bible" was unsure about the origin and purpose of life and man's destiny. If this is true of others also, my heart cries out for my fellow travelers on the road of life. In the love of one who is now my Saviour, I ask, ''Is this true of your 'Bible'? Have the sources you may be depending on ever made mistakes? Do they have final and absolute knowledge? Do you? Will you risk your life, your eternal destiny, on wishful thinking or opinions?" Dear reader, you and I know this is not the measure of truth.


By contrast, the Christian's Bible is God's Word — certain, infallible and proven in a thousand battles.


The Bible claims to be the Word of God. Some 3,800 times, phrases including "Thus saith the Lord," "The Word of the Lord came to me," and others express these claims. 2 Timothy 3:16, for example, tells us that, "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness."


Consider a number of key areas in which the Bible has proven itself reliable. Each of these proofs is impressive, but together they provide unshakable evidence for its authority as the revealed Word of God.


Unity


Imagine forty men, separated in time by centuries, coming from many different cultures, towns, cities, and backgrounds. Imagine that they are working independently on a statue of Jesus. Each has a particular part of the statue to carve: one, a toe; one, an ear; another, the neck; another, the chin; another, a leg; yet another, a shoulder blade; and so on. After hundreds of years, all of these carvings are brought to one place and put together. Incredibly, they all fit together perfectly, and form a beautiful statue of Jesus. Impossible, by chance. Possible only by the superintending act of a supervising God.


Yet this is exactly what we have in the writing of the Bible. Some forty authors, working over a period of nearly 1,600 years, writing sixty-six books, came up with a perfectly unified book portraying one perfect person — the Lord Jesus Christ!


Archaeology


More than 25,000 sites have been excavated verifying the existence of cities, kings, kingdoms, events, officials, etc. proving the historicity and incredible accuracy of thousands of Biblical references. Archaeologist Nelson Glueck has said, ''It may be stated categorically that no archaeological discovery has ever controverted a biblical reference."


Fantastic! ... in a book thousands of years old! Since we can trust the Bible in the things we can see, we know we can trust it in the things we cannot see.


Science


Although skeptics have claimed that the Bible contains scientific errors, none of the allegations have been proven. This is true of no other ancient religious book. In fact, many times science has been proven wrong and the Bible right. Science textbooks are changed frequently and often hopelessly contradict one another after a few years. The Bible never has to be changed. It is accurate where it touches on science. For example, in a day when most people thought the earth was flat, even up to the voyage of Columbus in 1492, the Bible stated in Isaiah 40:22a, ''He sits enthroned above the circle of the earth.'' The word for ''circle'' is the Hebrew word meaning ''round'' or ''sphere''. In other words, the Bible revealed that the earth was a sphere about 2,200 years before man found it out, even though Marco Polo had made some strides in that direction a few centuries before Columbus. But Isaiah wrote about 700 years B. C.! How did Isaiah know? He didn't, the word came from God!


The Jews


Deuteronomy 28:25, 26 tells us of the future suffering and scattering of the Jews, and Deuteronomy 30:1-6 adds to this prophecy, which had indicated that the Jews would be scattered among all nations, but would someday be regathered to their own land. These prophecies were given centuries before the fulfillment. Yet God had given very literal prophecies concerning the inheritance of the land of Palestine to Abraham and to the Jews. Leviticus 26:31-33, given about 1400 B.C. adds to this prophecy, as does Ezekiel 36:33-35 and Ezekiel 37. Luke 21:23, 24 reasserts these prophecies. It was also predicted that Jerusalem would be trampled underfoot by the Gentiles until the time of the Gentiles is fulfilled.


From these and other Scriptures let us give a brief summary of what God's Word says the future held for the Jews. (1) Scattering, worldwide among all nations. (2) Intense persecution and suffering. (3) Other, mightier nations around them would be destroyed, but they would never lose their identity as Jews, and a remnant would always survive. (4) They would someday return to their own land and reestablish their own nation.


Now consider these well known facts. The Jews were surrounded by formidable and warlike people, some of them more numerous and more powerful than the Jews. Hittites, Canaanites, Philistines, Edomites, etc. Dear friend, when is the last time you met a Hittite? A Philistine? They have long since passed off the scene. Yet the Jews remain! They were persecuted horribly, six million dying in Hitler's horrendous Holocaust. For 2,500 years they were without political independence, and for almost 2,000 years (from the fall of Jerusalem in A.D. 70 to 1948) they had no land of their own. They were scattered worldwide, but they were not assimilated like the Anglos, Saxons, and Jutes, or the Goths or Visigoths. Nor were they exterminated like countless others, and miraculously they retain their identity today! In Hungary, there are Hungarian Jews, and there are American Jews, Soviet Jews, English Jews, Polish Jews, etc. No other nation has ever returned to life after being so persecuted and dispossessed, but God said the Jews would! They did, another proof that the Bible is God's Word!


Individuals like Increase Mather saw this truth in the Bible and preached that the Jews would return to Palestine and reestablish their own nation again, and he preached it in 1669, as reported by Hal Lindsey in The Late Great Planet Earth. This is no ''after the fact" application of some vague generalities to a historical event, but a precise fulfillment of prophecy people of God had been expecting for centuries. Suddenly, it happened! During and after World War II Jews began returning to Palestine, fleeing persecution in Germany, Europe and Russia (at one point, the Jewish population of Palestine had shrunk to about 10,000). They were joined by many affluent Jews around the world, some from America. Imagine that! Why? This inexplicable urge of many to return to a ''homeland" after 2,000 years was not because they believed in the Biblical prophecy. However, the return of the Jews to Palestine fulfilled exactly what God said would happen. The British, in charge of Palestine at the time, put their gleaming warships in the way, but did not know what to do with unarmed men, women and children in merchant ships. Finally, the Jews were allowed in. Miracle of miracles, they declared themselves a nation on May 14, 1948! With heavy odds against them, they were attacked a week later by neighboring forces. They were heavily outnumbered, but they survived and conquered. They survived again when they were attacked in 1967 and in the 1970s. The Arabs had controlled Jerusalem, but now that city too is under Jewish control. (See Luke 21:24.) God's Word continues to be fulfilled and will be!


It would take far more faith to believe that this all happened by chance, than simply to believe that God gave us His Word, the Bible.


Jesus Christ — God's Living Word 

" ... and the Word was God.'' John 1:1-3, 14


The Bible claims that Jesus Christ is the Son of God. The Bible also claims that the Son Himself is God, who took upon Himself human flesh, and visited earth on a dramatic rescue mission to save us from sin, death, and Hell. Isaiah 9:6, for example, says, “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” 1 Timothy 3:16 states, "Beyond all question, the mystery of godliness is great: He appeared in a body,was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory." The Bible speaks of Jesus' Second Coming as ''the glorious appearing of our great God and our Savior, Jesus Christ'' (Titus 2:13).


Jesus Himself claimed to be one with God. ''Anyone who has seen me has seen the Father" (John 14:9). Jesus is also called the Creator, the Resurrection and the Life, the Alpha and Omega, and possesses the names, attributes and titles of God. The apostle Thomas recognized Him as his Lord and his God (John 20:28). Jesus was worshiped as God. He performed miracles that only God could perform.


As C. S. Lewis wrote, ''A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on a level with the man who says he is a poached egg — or else the Devil of Hell. You musqt take your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon, or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great moral teacher. He has not left that open to us. He did not intend to."


Consider the Miracle of Jesus' Life

Never was a man born like this man. As was prophesied approximately seven hundred years before His birth, He was born in Bethlehem of a certain tribe and family of the Jews (Micah 5:2), born of a virgin (Isaiah 7:14), and born at the exact time in history that the Scriptures said He would be born (Daniel 9:25, 26). An entire nation awaited His birth, something that never happened before or since to any other person in history.


Never did another man live like Him. Christ's whole life was foretold in detail: His birth, purpose, life, method of death, ministry, and resurrection. He lived the only perfect life that anyone has ever lived. All the good characteristics of all the great men that ever lived combined, could not make one Jesus. He and He alone was absolutely flawless, without sin. He asked those who hated Him to identify one sin He had committed, but they could not.


Never did another man make such stupendous, specific claims. He claimed to be the ''gate" (John 10:9), and ''the way, the truth, and the life" (John 14:6), the only way to heaven, to the Father. He claimed to be God in the flesh (John 8:58), forgave sins as God (Matthew 9:2-8), and accepted worship as God (e.g., Mathew 28:17).


Never did another man die as this man died. As was foretold in the Bible hundreds of years before the fact, Jesus died pierced on a cross. This was an unknown method of execution when the predictions were given (see, for example, Psalm 22:16). Over three hundred predictions were literally, precisely, and perfectly fulfilled in His birth, life, death and resurrection; and about thirty of them were realized on the very day He was crucified. Some of the predictions fulfilled on that day were that He would be pierced, wounded, and bruised, that He would be given vinegar to drink, that soldiers would gamble for His clothing, that He would die with transgressors (thieves, criminals), that He would be buried, nevertheless, in a rich man's tomb, and that not one of His bones would be broken. Incredibly, every prediction was completely fulfilled! As Dr. Peter Stoner has shown in his dynamic book Science Speaks, this is powerful, irrefutable evidence. Using just eight detailed prophecies about Jesus, he shows that the chance of them being fulfilled in one man by chance alone has about the same mathematical probability as covering the state of Texas two feet deep in silver dollars with just one of those dollars marked, and then having a blindfolded person pick out the marked dollar in just one try!


Never did any other man die for such a purpose as this man. As God's Word in the Old and the New Testaments makes clear, Jesus came to die for us, to take our place, to shed His blood on the cross for us. Through His tears and His pain on the cross, Jesus said,''Father, forgive them" (Luke 23:34). No one ever loved us so, and if we cannot trust Jesus, who died for us, who can we trust?


No other man ever rose from the grave, conquering death. The founders of the world's religions, Buddha, Confucius, Muhammad, are all dead, their bodies have long since decayed. Only Jesus Christ arose from the grave. Only Jesus had power over death. His tomb is empty!


Arguments Against the Resurrection

Consider briefly various arguments given by some of the world's most intelligent people who have tried to deny the resurrection.


"The disciples stole the body." In truth, however, the chief priests and elders bribed the soldiers with money to say that the disciples stole the body while the soldiers were asleep (Matt. 28:11-15). The frightened disciples had fled the horrors of the cross! Would they then defy the power of Rome for a dead body? Would all the soldiers have slept simultaneously knowing that their very lives would be at stake if this had truly occurred? How could the disciples have moved among them and moved the huge rock that sealed the tomb without awakening the soldiers? Besides, if the soldiers had been asleep, how would they have known that the disciples stole the body?


''The soldiers stole the body." Why? To risk their lives? Absurd. These tormentors and persecutors of Christians could have demolished Christianity and the disciples' claims about Christ's resurrection simply by producing the body — if they had stolen it. And, if true, why would the disciples lie about the resurrection and even risk their lives for something that never happened?


''Jesus swooned, was put in the tomb while yet alive, revived, pushed the stone away, and came forth." Jesus was killed, pierced, and mutilated with a spear thrust through His side to His heart, so that the blood and water ran forth. The Roman soldiers did not even break His legs, as they did the legs of the two thieves, because He was already dead. So how could Jesus, mortally wounded, freely bleeding, and left alone for three days in a tomb, remain alive? How could He walk on nail-pierced feet, or move a huge rock with wounded hands and stagger past the soldiers without disturbing them? How could Joseph of Arimathaea, who wrapped Jesus in a clean linen cloth, not notice that He was alive? (Nicodemus and Joseph had wrapped one hundred pounds of spices around the body of Jesus in the wrapping cloth, which tended to glue and harden, so escape would have been impossible [John 19:38-42]). It takes far more faith to believe nonsense like the swoon theory, than to simply believe the truth. Jesus arose from the dead!


''The disciples suffered from hallucinations: they wanted to see Jesus so much that they had a vision of Him." In that case the soldiers must have had hallucinations also. Otherwise, how can one explain the angels and the empty tomb? The fact remains, the body of Jesus Christ was gone! Besides that, imagine five hundred people having the same hallucination at the same time in broad daylight (1 Corinthians 15:6). For people prone to hallucinations, the hallucinations usually increase in intensity and frequency, but the very opposite happened when Jesus Christ ascended into heaven after appearing to His disciples. The fact is that the disciples saw the risen Christ, and went forth to tell the good news. They were freed from doubt and fear of death and rejoiced to suffer shame and even death for Jesus Christ. Nothing can account for the dramatic sudden change in their lives except the bodily resurrection of Jesus Christ!


Several other speculations attempt to explain away the resurrection, such as mistaken identity, the body dissolving into gas, and the disciples going to the wrong tomb. But these efforts are futile, foolish, and factually unfounded.


Let us carefully consider a few more facts about the resurrection. Jesus Christ was undeniably dead. The Roman centurion was an expert on death. He was made a centurion not only for his bravery in battle, but also his effectiveness in killing the enemy, as well as his astuteness. One of his tasks, as pointed out by a lawyer-pastor friend, Dr. Bob Topartzer, was to check on the dead after a battle to see if they were really dead, or just feigning death. In Mark 15:44, Pilate, recognizing this expertise, asked the centurion about how long Jesus had been dead. The centurion had examined Jesus. He knew He was dead. The soldiers knew Jesus was dead. They did not even break his legs. (And thus unwittingly fulfilled prophecy! Not a bone of Him was to be broken! — see Psalm 34:20.) Remember, as we pointed out previously, one soldier had thrust a spear into His side, rupturing the heart sac, and blood and water had run forth. The disciples knew He was dead. They had heard Him say He would die and rise again, and the horror of His death had begun to cause them to despair. The women, including Jesus' mother, knew He was dead. Later they brought spices to embalm the body. Pilate knew He was dead, as did the Jewish officials. They demanded a seal for His tomb. Joseph of Arimathaea knew He was dead, as did Nicodemus. They are the ones who took the body and wrapped it in linen with 100 pounds of spices, and put it in Joseph's tomb. Jesus was dead.


Jesus Christ was undeniably buried in the tomb of a rich man, Joseph of Arimathaea. Joseph knew Jesus was buried — it was his tomb. Nicodemus knew it. He helped Joseph of Arimathaea bury Jesus. The women knew it (Mark 15:47). They watched His burial. The soldiers knew it. Their very lives depended on the body staying in the tomb. It would be exceedingly naive to believe that they did not thoroughly check the body before they sealed the tomb. Jesus was buried.


That leaves only one real alternative. Resurrection. The bodily resurrection of the Lord Jesus Christ. The tomb was empty and it remains empty today!


Think of it! The disciples were proclaiming the resurrection of one condemned as a criminal. They proclaimed this at a time when Jerusalem was believed to be crowded with up to a million people. They grew bolder and bolder in declaring the message, especially after Pentecost. Bible scholars estimate that at least 125,000 Jews were converted to Christ in Jerusalem the first year after the resurrection! The evidence, the empty tomb, was right there!


The disciples knew all Jerusalem was thoroughly aware of the crucifixion of Jesus and His burial. By publicly declaring that He had conquered death and had risen from the tomb, they virtually dared any skeptic, anyone, friend or foe, to walk the short distance to the tomb and see for themselves! No one could deny that the body had been in the tomb. No one could say that Jesus Christ had not been dead and buried. No one, even the most bitter enemies of Christ, tried! They would have been branded as fools. Jesus had been dead. He had been buried in the tomb. Now the body was gone. The tomb was empty. Both the friends and enemies of Christ agreed on this. They had no other choice. It was an established fact. Thousands could verify it then. Millions can and have since. The tomb is still empty.


The appearances of Jesus Christ, again and again, to the disciples, to the women, to over 500 people at once, solidified the evidence.

Over 500 people watched the ascension of Jesus Christ into the clouds (compare Luke 24:33 with Luke 24:50-51, 1 Corinthians 15:6 and Acts 1:9). This event had to have happened or it would never have been included in the scriptures. Many of the disciples, many of the 500 who were there were still alive when these scriptures were written. They would have denied the ascension of Jesus and destroyed the credibility of the Bible, had the event never occurred. They knew. They were there!


The event foreshadowed and predicted in the Old Testament hundreds of years before had come to pass. Not only the death, but the Resurrection of Jesus Christ. Among many other things, it was foretold in Isaiah 53 that Jesus would die in intense suffering for others, but in other scriptures it was plainly declared that He would reign forever. Impossible ... without the resurrection, which is exactly what was being predicted. In Leviticus 14:1-7, God directed that a bird was to be killed in sacrifice, picturing Christ's death on the cross, and the blood of that bird was to be sprinkled on a living bird which then was to be set free! The living bird symbolized Christ's resurrection! This was a picture of the death and resurrection of Jesus Christ! Then Jesus Himself told His disciples that He would die and rise again the third day. He did.


Another tremendous testimony to the resurrection of Jesus Christ is found in Leviticus 23:9-11 as explained in 1 Corinthians 15:20. In Leviticus God instructs the children of Israel to remember that when they begin to reap the harvest, they are to bring a sheaf of the firstfruits of the harvest to the priest. The priest was to wave the sheaf of firstfruits ''on the day after the Sabbath" (Leviticus 23:11), to be accepted as an offering for them. 1 Corinthians 15:20 informs us that the firstfruits is Christ. The Jewish Sabbath was Saturday! The ''day after the Sabbath'' is Sunday! It was God's way of introducing a new day honoring the resurrected Christ! God had given very specific instructions to the Jews concerning keeping the Sabbath. It was part of the covenant with God, of the whole Sabbath structure involving letting the land lay idle one year out of seven. This included the Jubilee year, measured by seven times seven, or 49 Sabbatical years. Debts were rescinded, houses and possessions returned, servants set free in this glorious fiftieth year. The loss of any part of the structure decimated the whole. The Sabbath was given particularly to the Jews. Death could be the penalty for breaking it, or not observing it. The fact that converted Jews risked their lives by celebrating Sunday in place of Saturday is a strong witness to the resurrection of Christ!


Special celebration days have historical significance. We celebrate July 4 in honor of the signing of the Declaration of Independence. July 4 celebrates a historical fact. So it is with other special days. As Josh McDowell correctly points out, ''Sunday is the only day that celebrates a historical fact 52 days a year!" That fact is the resurrection of Jesus Christ!


As we have said, one of the powerful testimonies to the fact of the resurrection of Christ is that thousands of Jews, at the risk of all they owned, even of their lives, began to worship God on a new day, Sunday! Jews were the first converts. Imagine the courage and conviction it took for them to step out and change their day. This was done in spite of centuries of Sabbath keeping, in spite of families and loved ones, in spite of certain loss. Nothing can account for this change but the resurrection of Jesus Christ.


All of this brings us to the indisputable fact that the disciples were transformed from mice to martyrs by the resurrection of Jesus Christ. Does it make sense that they suffer the loss of homes, families, and careers for a lie? Why would they suffer loneliness, hunger, cold, and torture and death, for a lie? Why would they even rejoice in their losses, and die rejoicing? They had everything to lose, and nothing to gain, unless the resurrection of Jesus Christ was a fact! Nearly all, if not all, of the disciples of Jesus Christ died a martyr's death. They knew the truth about His death and resurrection. Since then, it is estimated that some 66 million Christians have been martyred for Christ.


The fact is the disciples saw the risen Christ, and flamed forth to tell the good news. They were freed from doubt and fear of death and rejoiced to suffer shame and even death for Jesus Christ. Nothing can account for the dramatic, sudden change in their lives except the bodily resurrection of Jesus Christ! They saw Him. Jesus conquered death. His claims are true!


The Miracle of Changed Lives


No man can change lives like Jesus Christ. ''Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!" (2 Corinthians 5:17).


Saul, the religious bigot and murderer, became Paul, the mighty missionary for Jesus Christ as a result of an encounter on the Damascus road with the risen Christ. This same life-changing conversion has happened to millions since; to those who have put their trust in Him. I have never met a prostitute, or an alcoholic, or a drug addict who has said to me, ''I met George Washington, or Abraham Lincoln, the other day, and he changed my life!'' But I have met many in these categories who have said, ''I met Jesus Christ the other day, and He changed my life!'' Why? Because He is alive!


One night in Anchorage I counseled Ed Perry. Ed was a very heavy drinker, a rough, ungodly man. A professing agnostic, he was embittered by a physical tragedy in the family. He was also a former semi-pro football player. When I finally got an opportunity to talk alone with him he firmly resisted the Gospel.


To Ed's and my surprise, I abruptly interrupted our verbal sparring and said, ''Ed Perry, you are going to be saved in five minutes." I marched over to his side, opened the Bible, and showed Ed how to become a Christian. Ed was saved, his bitterness gone forever, and his whole pattern of life radically changed. If you find this story hard to believe, ask the Rev. Ed Perry, now a pastor in Everett, Washington. Ed could add many other things to this story. His life was sick with sin and shame until Jesus delivered him. What else or who else can change a man like that but Christ!


Consider another miracle: Josh McDowell was a brilliant young man. However, he had a very sad childhood and was an unhappy young man. His father was a town drunk. His friends laughed at his father's drunken escapades. When Josh's friends came over, he would even take his father out to the barn and tie him up. Then he would park the car near the silo and tell his friends his father was not home! While laughing on the outside, Josh cringed on the inside. In a small town, few things are worse than having your father be the town alcoholic.


Josh was generally an angry young man, but he especially hated his father. On one occasion he had seen his mother lying in the manure behind the cows in the barn. Josh's father had beaten her so badly that she could not even stand up. One can only imagine the rage and hate that filled Josh's heart.


Slowly the years passed. Josh went off to college and met some genuine born-again Christians. He saw in them something for which his hungry heart longed, yet his intellect was not ready to accept. So Josh purposed to ''intellectually refute" Christianity and the resurrection of Jesus Christ. He dug determinedly into the evidence. The battle for his mind and heart was monumental. Finally, convinced but still reluctant, Josh did what he felt was the only honest thing he could do. While alone in his room, he invited Jesus Christ into his heart and life on December 19, 1959 at 8:30 p.m. It was a quiet unemotional conversion, based on evidence and the reality of the risen Christ. But what began as a relatively uneventful conversion, later became an explosive transformation. Josh tells of debating the head of the history department at a midwestern university when the professor challenged him to name some concrete changes Christ had made in his life. Forty-five minutes later the professor asked him to stop!


Some of the changes that Jesus Christ has made in Josh McDowell's life include taking away his fierce temper and giving deep peace to his restless mind, and replacing his insecurity with assurance. God also gave Josh a passion to reach other people for Jesus Christ.


Josh experienced another astonishing change after he had accepted Christ. Slowly but surely God began to replace the burning hatred in his heart for his father. About five months after receiving Christ, the love of Christ so overpowered Josh that he looked his father in the eye and told him, ''Dad, I love you!"


Sometime later when Josh was at home his father came into his room and asked Josh how he could possibly love a father like him? Josh told his dad that just six months earlier he had despised him! Then Josh told him how Jesus Christ had come into his life. He told his dad that Jesus had turned his hate into love, and that now he truly loved his dad. Forty-five minutes later, Josh experienced one of the greatest thrills of his life. His father, who had known Josh and his hatred, simply said, ''Son, if God can do in my life what I've seen Him do in yours, then I want to give Him the opportunity." Then and there a miracle occurred. Josh's alcoholic dad prayed with him, and trusted Christ as his Lord and Savior. The life of Josh's father changed from night to day. No longer was he an alcoholic. He was truly a new creature in Christ.


Since then Josh McDowell has become internationally famous. Some of his books such as Evidence That Demands a Verdict and More Evidence That Demands a Verdict are classics and contain a mass of historical evidence of the Christian faith and Scriptures. Josh has spoken in more than six hundred universities. He has debated skeptics, atheists, and unbelieving religious leaders all over the world.


Herbert VanderLugt shares another thrilling story of the transformation Christ can make in a person's life:


I had no idea what my grandson meant when he told me he wanted a Transformer. Then he explained that it is a toy that can be changed from robot to tank to truck and back to robot again. Seeing one helped me understand how it got its name. But it also made me think about life's ultimate transformation — the one that Jesus Christ produces in the lives of all who trust Him. Oscar Cervantes is a dramatic example of Christ's power to transform lives. As a child, Oscar began to get into trouble. Then as he got older, he was jailed 17 times for brutal crimes. Prison psychiatrists said he was beyond help. But they were wrong! During a brief interval of freedom, Oscar met an elderly man who told him about Jesus. He placed his trust in the Lord and was changed into a kind, caring man. Shortly afterward he started a prison ministry. Chaplain H.C. Warwick describes it this way: "The third Saturday night of each month is 'Oscar Night' at Soledad. Inmates come to hear Oscar and they sing gospel songs with fervor; they sit intently for over 2 hours; they come freely to the chapel altar ... What professionals had failed to do for Oscar in years of counseling, Christ did in a moment of conversion." In Mark 5 we read that Jesus Christ turned a raging, demon-possessed maniac into a docile, normal man. The same power that changed the maniac and Oscar Cervantes is available to all who trust Jesus. He is the Master Transformer. Has He changed you?


As Josh McDowell has pointed out in his dynamic book, More Than a Carpenter, Jesus Christ had to have been either a liar, a lunatic, or the Lord God. It is impossible that Jesus Christ was a liar. He was the epitome of honesty, and demanded that people be honest at any cost. Everything He said came true. He gave His own life for what He said was true.


He was no lunatic. Rather He was the essence of sanity and tranquility under intense pressure, false accusations, persecution, and death. His impeccable character and serene demeanor negate this possibility.


The only other viable alternative? Jesus Christ was and is the Lord God! Tens of millions have testified that Christ has changed their lives, answered their deepest needs, satisfied their longings, and given them peace. These transformed individuals include former White House special counsel Chuck Colson, scientists Dr. Henry Morris and Dr. Duane Gish, pro football players Steve Largent and Roosevelt Grier, former Dallas Cowboy head coach Tom Landry, ice skater Janet Lynn, pro basketball player ''Dr. J." Julius Erving, scholar Josh McDowell, some sixty-six million martyrs who have been tortured and slain for Jesus, and millions of other ''ordinary" people. From them and others the cry of praise goes up, ''Jesus died for me, and I love Him, and He is alive. He loves me, He has saved me, He dwells in me, and He has changed my life!" Has He changed your life?


D. L. Moody was a powerful evangelist for the Lord Jesus Christ. God used him to rock two continents for Christ. Once he was asked if he had ''dying grace." Moody replied that he did not. He said in effect that he had living grace. But he added that when the time came to die, he would have dying grace. Indeed he did.


Many years later, as Moody began to die he said triumphantly, ''Heaven is opening ... earth is receding ... Jesus is coming."


Dear friend, which way do you want to die? With Jesus Christ, life can be beautiful, and death ushers in a glorious new world for you. What does death hold for you?


We have appealed both to your heart and mind. We can do no more. We cannot possibly verbalize the glory and wonder of Jesus Christ, but if the Holy Spirit of God takes this stumbling effort and reveals the reality of Christ to you so that you want Him, we will be happy beyond words. Only God's Spirit can reveal Christ to you, and then only if you are willing to see. Jesus warns, now is the day of salvation. Today, if you hear His voice, harden not your heart (2 Corinthians 6:2).


Perhaps, as you read you felt either vaguely or acutely uncomfortable. You may have felt ''pressured." It is hard to do a ''soft sell'' to awaken your wife and child when you know the house is on fire. Paul Revere had little time for social chitchat on his wild night ride, however less offensive it might have been. The message was urgent, and far more so is the message of the Cross.


When I was in the Navy and suicide planes were attacking us off Okinawa, I noticed a peculiar reaction, much like that of Pavlov's dog. We had a buzzer which signaled the alert for action time and time again. After awhile, we sailors experienced knots in the pit of our stomachs, dry mouths, and intense reactions when the buzzer sounded, usually long before planes were sighted. We began to actually resent the buzzer! Yet had we put ear plugs in our ears, or ignored the buzzer we would have been killed. Many times our instant response to the buzzer got us in position to defend our ship and our lives before the enemy came. The buzzer was our best friend and actually startled us into saving our lives.


The gospel shocks one out of his mental or moral apathy. One can then either apply ear plugs, ignore the alarm of conviction, the nagging uneasiness, or quickly respond and honestly confront and accept the risen Christ, who secures us against all enemies. Sometimes there is but one alarm, and it may be but faintly heard amidst the strident clamor of the world. Please don't ignore the alarm.


No one ever cared for you like Jesus! Religion won't do. I've led Bible teachers, Bible School graduates, even missionaries, to Christ or to assurance of their salvation. Only knowing Him will ever really satisfy and suffice.


In a way, it's much like the little boy who was being derided by an atheist because he was so happy that his alcoholic Dad had accepted Christ. The atheist chided the boy for being so naive as to believe the myth of the Bible and that old-fashioned stuff about being ''saved." He closed his statement by exclaiming, ''Boy, you're dreaming!" The boy replied aptly, ''Sir, Dad used to come home and beat and kick me. I'd hide in terror when I heard him come staggering home. He cursed and beat my dear Mom and we were often cold and hungry and short of clothes, and Mother cried a lot. Now Dad buys nice clothes for Mother, and kisses and hugs her. He takes me on his lap and tells me stories and tells me he loves me. Our home is warm and snug and we all love Jesus. Sir, if I'm dreaming, please don't wake me up!"


Friend, Jesus frees us from enemies more subtle and deadly than alcohol, doubt, insecurity, hopelessness, dread, fear, anguish, purposelessness and uncertainty. He frees us from sin and Hell. Through Him you can know and experience abundant life.


In writing this book I have one desire — to point you to Jesus now! It was His heartbeat you felt, my friend, and from the bloody cross, the empty tomb, and now at your heart's door He pleads with you. Eternity — one heartbeat away — so long, so endless. ''Let me into your heart and life. I, Jesus Christ love you!"


Just in case it is still not clear exactly how to be saved, how to accept Jesus, to genuinely believe on Him, and know for sure that you have been saved, please read the next chapter, Acting on the Evidence.


One Solitary Life


Nearly two thousand years ago in an obscure village, a child was born of a peasant woman. He grew up in another village where He worked as a carpenter until He was thirty. Then for three years He became an itinerant preacher.


This Man never went to college or seminary. He never wrote a book. He never held a public office. He never had a family or owned a home. He never put His foot inside a big city nor traveled even two hundred miles from His birthplace. And though He never did any of the things that usually accompany greatness, throngs of people followed Him. He had no credentials but Himself.


While He was still young, the tide of public opinion turned against Him. His followers ran away. He was turned over to His enemies and went through the mockery of a trial. He was sentenced to die on a cross between two thieves. While he was dying, His executioners gambled for the only piece of property He had on earth — the simple coat He had worn. His body was laid in a borrowed grave provided by a compassionate friend.


But three days later this Man arose from the dead — living proof that He was, as He had claimed, the Savior whom God had sent, the incarnate Son of God.


Nearly twenty centuries have come and gone and today the risen Lord Jesus Christ is the central figure of the human race. On our calendars His birth divides history into two eras. One day of every week is set aside in remembrance of Him. And our two most important holidays celebrate His birth and resurrection. On church steeples around the world His cross has become the symbol of victory over sin and death.


This one Man's life has furnished the theme for more songs, books, poems, and paintings than any other person or event in history. Thousands of colleges, hospitals, orphanages, and other institutions have been founded in honor of this One who gave His life for us.


All the armies that ever marched, all the navies that ever sailed, all the governments that ever sat, all the kings that ever reigned have not changed the course of history as much as this one solitary life.


Over the centuries millions have found a new life of forgiveness from sins and peace with God through faith in Jesus Christ. Today He offers this life to all who will believe. ''I am the way and the truth and the life," Jesus said, ''No man comes to the Father, except through me." 'I tell you the turth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life" (John 14:6; 5:24).


Has the Lord Jesus Christ changed your life? Ask Him ... Trust Him ... He Will!


Weighing the Evidence


We have briefly stated some of the compelling evidence for the Bible and for Jesus Christ. Can we identify Jesus Christ beyond a shadow of a doubt as being who He claimed to be? Please consider the evidence one more time. God will not force you to believe. You must make that final choice. But to fail to act on that evidence will haunt you for a billion years in Hell, and that breaks my heart for you.


When I was a sailor, I had several ''blind dates.'' Suppose for this particular blind date, I agree to meet her at the Greyhound Bus Station, 464 Liberty Street, tonight at 8:00 p.m. She tells me she is one-legged, and wears a peg-leg on her left leg which she has painted florescent yellow with a blinking red light built in it to keep folks from stumbling over it. She also has a matching florescent yellow patch over her right eye which she lost in the same accident in which she lost her leg. Also, she is missing the little finger on her right hand. She will wear a pink stocking on her good leg and a maroon and white saddle oxford on her one good foot. She will wear a green hat and a lavender dress and will carry a purple purse. She says she is five feet tall and weighs about 200 hundred pounds. Do you honestly think I would have any trouble identifying the right girl at the Greyhound Bus Station at 8:00 p.m.?


Remember, the time of Jesus Christ's birth was foretold centuries in advance (Daniel 9:24-26). This does away with the otherwise possible objection that is sometimes made that one could make any prophecy and something would eventually occur which could be labeled as the fulfillment of that prophecy. The time element destroys this objection.


I gave only 13 or 14 identification marks concerning my blind date. However, the chances are millions to one against there being another girl with these same identifying characteristics in that particular bus station at 8:00 p.m.! God gave 333 marks of identification for Jesus, concerning His birth, death and resurrection. Each mark of identification was fulfilled perfectly in Jesus, so there could be no doubt about identifying Him when He came, and verifying His identity now that He has come! Remember, everything Christ said came true. He said Hell was real and forever, just as Heaven is. A million years from now you will be somewhere. Will it be in Heaven or in Hell?


Every prophecy of the Bible is always accurately, literally fulfilled. To get the full impact of this, suppose some prognosticator predicted 100 things that would happen to you in the coming year. Many of these predictions are very detailed. The first prediction is that you will stub your toe on a chair leg on January 1st at 12:35 a.m., just past midnight. You will fall on a glass on the kitchen table, which will shatter and cut a U-shaped wound in your chin. This jagged wound will require 13 stitches. It will be sewn up by a new doctor in town named McGuire, your doctor being unavailable at the time. To your chagrin and amazement, when January 1st comes, this is exactly what happens, right down to the smallest detail!


Then, throughout the year, 99 of these prophecies are literally, actually, perfectly fulfilled in every detail; 99 of the 100, with one more to go! This last prophecy is for the last day of the year. It declares that if you drive downtown to Fifth and Main at 5:00 p.m. you will be in a fiery car crash that will leave you blind and crippled and badly burned. You will be in excruciating pain. You will be hospitalized for six months and then die.


Tell me, would you deliberately drive down to Fifth and Main at 5:00 p.m. on the last day of the year if you had a choice? Would you consider it a safe, sane, intelligent risk when 99 prophecies have come true without a failure, which would be virtually impossible mathematically by chance alone?


Let's round the Bible prophecies off to 100, 99 of which have already been perfectly fulfilled. The 100th prophecy is that if you ignore or refuse to accept Jesus Christ as your personal Lord and Savior, you will die without hope and spend eternity in the Lake of Fire, spoken of in Revelation 20 as the destiny of the lost. A billion years from now your agony and despair and lostness from His love will have barely begun. Since all the other Bible prophecies have come true in literal and absolute fact, would it be intelligent to gamble your destiny forever that this last and final prophecy will not also come true?


Dear friend, it is so good to have Jesus and His abundant life and peace even now, in this life, as well as settling your eternal destiny forever to be sure of being in Heaven with Him! How unutterably sweet it is to have your sins forgiven, to be saved and know it, to lay your head on your pillow at night absolutely sure that you will be in Heaven with Jesus forever.


Jesus loves you so much. He proved it on the bloody cross when He died for you and me in our place. Read the next chapter very carefully in order to know how to be saved forever and to be sure of it. Do it now! Nothing in this world is so urgent, or so important. Turn now to chapter two, ''Acting on the Evidence.''

Sunday, 7 October 2018

10 Things You Didn’t Know about the 10 Commandments

 10 Things You Didn’t Know about the 10 Commandments

I suppose for many, the only exposure to the 10 Commandments has come from movies and television shows. I was surprised to find that there have been at least seven motion pictures produced since 1923—the first being a silent film. Gone are the days of the classic Charlton Heston version. Now, there are documentaries, animations, online videos, and mini-series’ of the infamous story.

The biblical account of the 10 Commandments, however, paints a much deeper picture of the miraculous events surrounding Moses and the Israelites in the wilderness of Sinai. The books of Exodus, Leviticus, and Numbers record, in detail, the 11-month period that the Hebrew nation camped at the foot of the mountain and were tested by God.

If you’ve never done an in-depth study of these Old Testament books, I encourage you to take some time to study them closely. I was blessed to discover some interesting things I didn’t know before. Here are 10 things you might not know about the 10 Commandments.

1. They were spoken to Moses three months after he led the Israelites out of Egypt.


Slide 1 of 10

We can only imagine what the Israelites were going through, three months after they’d been led out of Egypt. Six hundred thousand men, besides women and children, had witnessed their miraculous deliverance from the hand of Pharaoh. Yet, within a few weeks, the people began complaining about water to drink, (Exodus 15:22-27), and bread to eat. (Exodus 16:2-5)

God’s timing in waiting until the third month to give the commandments was no coincidence. He had already proven Himself as their Deliverer and Provider and it was time to test their faith and reveal His divine standards for them. 

“You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine.” (Exodus 19:4-5)

The third month also parallels the New Testament Pentecost, when the Holy Spirit came upon the first church in Acts 2. The Israelites were God’s chosen people, and by setting forth His commandments, He was declaring an everlasting covenant with them that would later be fulfilled in Jesus’ life, death, and resurrection.

2. The commandments were written by God, not Moses.


Slide 2 of 10

“And Moses turned and went down from the mountain, and the two tablets of the Testimony were in his hand. The tablets were written on both sides; on the one side and on the other they were written. Now the tablets were the work of God, and the writing was the writing of God engraved on the tablets.” (Exodus 32:15-16 NKJV)

It is often assumed that when God spoke the commandments in Exodus chapter 20, it was Moses who wrote them down. But the tablets were inscribed by the finger of God. (Exodus 31:18)

There have been skeptics who claim that Moses copied the commandments from an ancient Babylonian text called the Code of Hammurabi. While Hammurabi did record 282 civil and criminal laws, 300 years before Moses, any similarities between the two sets have remained just that—similarities. Hammurabi’s laws were based on civil actions and harsh punishments. The 10 Commandments were based on God’s deep and unconditional love for His people.

Suffering Reveals Your True Self

Trust Issues


Here’s what happens in times of suffering. When the thing you have been trusting (whether you knew it or not) is laid to waste, you don’t suffer just the loss of that thing; you also suffer the loss of the identity and security that it provided. This may not make sense to you if right now you are going through something that you wouldn’t have planned for yourself, but the weakness that is now a part of my regular life has been a huge instrument of God’s grace (see 2 Cor. 12:9.) It has done two things for me. First, it has exposed an idol of self I did not know was there. Pride in my physical heath and my ability to produce made me take credit for what I couldn’t have produced on my own. God created and controls my physical body, and God has given me the gifts that I employ every day. Physical health and productivity should produce deeper gratitude and worship, not self-reliance and pride in productivity. I am thankful for what my weakness has exposed and for being freed by grace from having to prove any longer that I am what I think I am.


But there’s a second thing that has been wonderful to understand. Perhaps we curse physical weakness because we are uncomfortable with placing our trust in God. Let me explain. Weakness simply demonstrates what has been true all along: we are completely dependent on God for life and breath and everything else. Weakness was not the end for me, but a new beginning, because weakness provides the context in which true strength is found. Paul says in 2 Corinthians 12:9 that he’ll boast in his weakness. It sounds weird and crazy when you first read it, but it’s not. He has come to know that God’s “power is made perfect” in his weakness. You see, weakness is not what you and I should be afraid of. We should fear our delusion of strength. Strong people tend not to reach out for help, because they think they don’t need it. When you have been proven weak, you tap into the endless resources of divine power that are yours in Christ. In my weakness I have known strength that I never knew before.


When We Feel Entitled


One thing that shaped the way I suffered physically was unrealistic expectations. Suffering shouldn’t surprise us, but it almost always does, and it surely surprised me. I did go into my sickness with my theology in the right place. I did believe that I lived in a groaning world crying out for redemption, but it was battling with something else inside me. There was this expectation that I would always be as I had been, that is, that I would always be strong and healthy. There was little room in my life, family, and ministry plans for weakness within or trouble without. In fact, there was no room for any disruption at all. So much of the way I thought about myself and planned was based on the unrealistic expectation that I would continue to escape the regular disruption of one’s life and plans that happens in a world that doesn’t operate as God designed it to operate.


Suffering draws out the true thoughts, attitudes, assumptions, and desires of your heart.

I wasn’t singled out; God hadn’t forgotten me or turned his back. I wasn’t being punished for my choices, and I wasn’t receiving the expected consequences for poor decisions. My story is about the regular things that happen to us all because we live in a world that has been dramatically damaged by sin. In this world sickness and disease live, and our bodies break down or don’t function properly. In this world pain, sometimes chronic and sometimes acute, assaults us and makes life nearly unlivable. We live in a broken world where people die, food decays, wars rage, governments are corrupt, people take what isn’t theirs and inflict violence on one another, spouses act hatefully toward each another, children are abused instead of protected, people slowly die of starvation or die suddenly from disease, sexual and gender confusion lives, drugs addict and destroy, gossip destroys reputations, lust and greed control hearts, bitterness grows like a cancer, and the list could go on and on.


You Will Have Trouble


The Bible doesn’t pull any punches. At every turn, it informs and warns us about the nature of the world, which is the address where we all live. Whether it’s a dramatic narrative of life, or a doctrine that informs, or a wisdom principle about how to live well, Scripture works to prepare us, not so we would live in fear, but so we will be ready for the things we will all face. God gives us everything we need so that we will live with realistic expectations and so that moments of difficulty will not be full of shock, fear, and panic, but experienced with faith, calm, and confident choices.


Although I had right theology in place, somehow, at street level, my expectations were unrealistic, and unrealistic expectations always make suffering harder. My point is that I am a living example of the truth that you and I never suffer just the thing that we’re suffering, but we also suffer the way that we’re suffering it. Each of us brings to our suffering things that shape the way that we suffer. We all suffer, but we don’t suffer the same way, because our suffering is shaped by what we carry into the difficulties that come our way.

What Will Shape Your Suffering?


Here’s what is so important to understand: your suffering is more powerfully shaped by what’s in your heart than by what’s in your body or in the world around you. Now, don’t misunderstand what I am saying. My suffering was real, the dysfunction in my body was real, the damage to my kidneys is real, the pain I went through was horribly real, and the weakness that is now my normal life is real. But the way that I experienced all those harsh realities was shaped by the thoughts, desires, dreams, expectations, cravings, fears, and assumptions of my heart. The same is true for you. Your responses to the situations in your life, whether physical, relational, or circumstantial, are always more determined by what is inside you (your heart) than by the things you are facing. This is why people have dramatically different responses to the same situations of difficulty. This is why the writer of Proverbs says:


Keep your heart with all vigilance, 

for from it flow the springs of life. (Prov. 4:23)


Like a stream, your attitudes, choices, reactions, decisions, and responses to whatever you are facing flow out of your heart. The heart is the center of your personhood. The heart is your causal core, as dry soil soaks in the liquid of a stream. Suffering draws out the true thoughts, attitudes, assumptions, and desires of your heart.


It really is true that we never come empty-handed to any experience. And we surely always drag something into the suffering that enters our door. What about you? What are you carrying around that has the power to cause you to trouble your own trouble? What has the power to allow you to forget that no matter what painful thing you’re enduring, as God’s child it’s impossible for you to endure it all by yourself? The One who created this world and rules it with wisdom, righteousness, and love is in you, with you, and for you, and nothing has the power to separate you from his love.



Wednesday, 5 September 2018

Opportunities!

Do you view seasons of suffering as opportunities to make God proud? In his book, Walking with God through Pain and Suffering, Tim Keller acknowledges that “suffering is unbearable if you aren’t certain that God is for you and with you.”


Sometimes we face trials that don’t make sense, but you and I get to look at every trial with an eternal perspective. God is there, and He is ready to celebrate your steadfastness. 

“Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.” James 1:12 ESV

I hope you’re encouraged by this YouTube video about King David, an article about emotional renewal and a review of the book Finding God's Path. 

 James 1:12.   (Jas 1:12  R21 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive  R22 the crown of life,  R23 which God has promised to those who love him.)ESV+

Jas 1:12 Blessed (happy, to be envied) is the man who is patient under trial and stands up under temptation, for when he has stood the test and been approved, he will receive [the victor's] crown of life which God has promised to those who love Him.AMPC

Blessed is the man that endureth temptation - The apostle seems here to use the word “temptation” in the most general sense, as denoting anything that will try the reality of religion, whether affliction, or persecution, or a direct inducement to sin placed before the mind. The word temptation appears in this chapter to be used in two senses; and the question may arise, why the apostle so employs it. Compare Jas 1:2, Jas 1:13. But, in fact, the word “temptation” is in itself of so general a character as to cover the whole usage, and to justify the manner in which it is employed. It denotes anything that will try or test the reality of our religion; and it may be applied, therefore, either to afflictions or to direct solicitations to sin - the latter being the sense in which it is now commonly employed. In another respect, also, essentially the same idea enters into both the ways in which the word is employed.

Affliction, persecution, sickness, etc., may be regarded as, in a certain sense, temptations to sin; that is, the question comes before us whether we will adhere to the religion on account of which we are persecuted, or apostatize from it, and escape these sufferings; whether in sickness and losses we will be patient and submissive to that God who lays his hand upon us, or revolt and murmur. In each and every case, whether by affliction, or by direct allurements to do wrong, the question comes before the mind whether we have religion enough to keep us, or whether we will yield to murmuring, to rebellion, and to sin. In these respects, in a general sense, all forms of trial may be regarded as temptation. Yet in the following verse Jas 1:13 the apostle would guard this from abuse. So far as the form of trial involved an allurement or inducement to sin, he says that no man should regard it as from God. That cannot be his design. The trial is what he aims at, not the sin. In the verse before us he says, that whatever may be the form of the trial, a Christian should rejoice in it, for it will furnish an evidence that he is a child of God.

For when he is tried - In any way - if he bears the trial.

He shall receive the crown of life - See the notes at 2Ti 4:8. It is possible that James had that passage in his eye Compare the Introduction, 5.

Which the Lord hath promised - The sacred writers often speak of such a crown as promised, or as in reserve for the children of God. 2Ti 4:8; 1Pe 5:4; Rev 2:10; Rev 3:11; Rev 4:4.

Them that love him - A common expression to denote those who are truly pious, or who are his friends. It is sufficiently distinctive to characterize them, for the great mass of men do not love God. Compare Rom 1:30.

Sunday, 2 September 2018

6 Certainties to Give You Hope in Times of Suffering

The Christian life is meant to be hard. The way of Jesus is the way of the Cross. Joining in “the fellowship of His sufferings” (Philippians 3:10, NASB) means that we will all have to spend some time on Mount Olivet in the Garden of Gethsemane.

The Christian life is meant to be hard. The way of Jesus is the way of the Cross. Joining in “the fellowship of His sufferings” (Philippians 3:10, NASB) means that we will all have to spend some time on Mount Olivet in the Garden of Gethsemane.

We all suffer. And understanding this truth will help us as we inevitably walk through tough times. In times of suffering, our default question is usually some version of “Why? Why is God allowing me to suffer?” That’s a fair question, and as we will see in a moment, it’s okay to ask. I’ve asked that before and no doubt will again. But I have found that a better question to ask is “Could this be a midnight mountaintop moment, a season in which God wants to teach me something about himself, about me?”

 


   

 

 

 

 

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5 Great (and 5 Terrible) Reasons to Attend a Christian College

 

There are so many great reasons to attend a Christian college! But believe it or not, there are also terrible reasons to choose that route, several borne out of the idea of following our deceitful-above-all-things heart (Jeremiah 17:9).


 

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10 Ways to Start God's Adventure for Your Life

 

I often speak on living out God’s adventure or dream. After the keynote I often hear, “Thanks, it has been so long since I allowed myself to dream!"


 

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Concepts for Living


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Saturday, 1 September 2018

God of all Grace

1 Peter 5:10

But the God of all grace,.... Who has riches of grace, an immense plenty of it in himself, has treasured up a fulness of grace in his Son; is the author of all the blessings of grace, of electing, adopting, justifying, pardoning, and regenerating grace; and is the giver of the several graces of the Spirit, as faith, hope, love, repentance, &c. and of all the supplies of grace; and by this character is God the Father described as the object of prayer, to encourage souls to come to the throne of his grace, and pray, and hope for, and expect a sufficiency of his grace in every time of need; as well as to show that the sufferings of the saints here are but for a while; that they are in love and kindness; and that they shall certainly enjoy the glory they are called unto by him; and which is the next thing by which he stands described,

who hath called us unto his eternal glory by Jesus Christ. This "call" is not a mere external one by the ministry of the word, which is not always effectual and unto salvation; but an internal, special, and efficacious one, and which is high, holy, heavenly, and unchangeable. The persons who are the subjects of it are us, whom God has chosen in Christ, and are preserved in him, and redeemed by him; and who are a select people, and distinguished from others, and yet in themselves no better than others; nay, often the vilest, meanest, and most contemptible. Some ancient copies read "you", and so do the Arabic and Ethiopic versions: what they are called to is "his eternal glory"; that which is glorious in itself, and is signified by what is the most glorious in this world, as a kingdom, crown, throne, inheritance, &c. and lies in constant and uninterrupted communion with Father, Son, and Spirit; in a complete vision of the glory of Christ, and in perfect conformity to him; in a freedom from all evil, and in a full enjoyment of all happiness: and this is "his", God the Father's; which he has prepared and provided for his people of his own grace, and which he freely gives unto them, and makes them meet for: and it is "eternal"; it will last for ever, and never pass away, as does the glory of this world; it is a continuing city, a never fading inheritance, an eternal weight of glory: and to this the saints are called "by", or "in Jesus Christ"; the glory they are called to is in his hands; and they themselves, by being called unto it, appear to be in him, and as such to belong unto him, or are the called of Christ Jesus; and besides, they are called by him, by his Spirit and grace, and into communion with him, and to the obtaining of his glory.

After that ye have suffered awhile, make you perfect, stablish, strengthen, settle you; some copies, and also the Vulgate Latin and Ethiopic versions, read these words in the future tense, not as a prayer, but as a promise, "shall make you perfect", &c. the sense is the same; for if it is a prayer, it is a prayer in faith, for what shall be done; for God will make his people "perfect": and which respects not their justification; for in that sense they are perfect already in Christ, their head, who has perfectly fulfilled the law for them, and fully expiated their sins; has completely redeemed them, and procured for them the pardon of all their trespasses; and has justified them from all their iniquities: but their sanctification; for though all grace is implanted in them at once, yet it is gradually brought to perfection; there is a perfection of parts, of all the parts of the new man, or creature, but not of degrees; and there is a comparative perfection with respect to themselves, before conversion, or with respect to hypocrites; for perfection oftentimes means no other than integrity and sincerity; or with respect to other Christians, who are weaker in knowledge and experience: and there is a perfection of holiness in Christ, who is their sanctification, but not in themselves; for every part of the work of grace is imperfect, as faith, love, knowledge, &c. and sin dwells in them, and they stand in need of fresh supplies of grace; and even the best of them disclaim perfection, though they greatly desire it, as here the apostle prays for it; and which shows that, as yet, they had it not, though they will have it hereafter in heaven, where there will be perfect knowledge, and perfect holiness, and perfect happiness. He also prays that God would "stablish" them, or believes and promises that he would. The people of God are in a safe and established state and condition already; they are in the arms of everlasting love, and in the hands of Christ, and in a sure and inviolable covenant of grace, and are built on the rock of ages; and are in a state of grace, of justifying, adopting, and sanctifying grace, from whence they can never finally and totally fall; and yet they are very often unstable in their hearts and frames, and in the exercise of grace, and discharge of duty, and in their adherence to the doctrines of the Gospel; and need to be established, and to have a more firm persuasion of their interest in the love of God, and a more steady view of their standing in Christ, and the covenant of his grace, and a more lively and comfortable exercise grace on him, and a more constant discharge of duty, and a more firm and closer adherence to the truths and ordinances of the Gospel; and they will have a consummate stability in heaven, where are sure dwelling places. Another petition, or promise, is, that God would "strengthen" them; which supposes them to be weak and feeble, not as to their state and condition, for their place of defence is the munition of rocks; nor in the same sense as natural men are, or as they themselves were before conversion; nor are they all alike weak, some are weaker in faith and knowledge, and of a more weak and scrupulous conscience than others, and are more easily drawn aside by corruptions and temptations, and are in greater afflictions: and this is to be understood, not of bodily, but spiritual strength; that God would strengthen their souls, and the work of his grace in them, their faith, hope, and love; and strengthen them to perform their duties, to withstand temptations, oppose their own corruptions, bear the cross, reproaches, and persecutions, and do their generation work: and he further adds, and "settle" you, or "found" you; not that God would now lay the foundation, Christ, for he had been laid by him ready in his counsels and decrees, and in the covenant of his grace, in the mission of him into this world, and by his Spirit in their hearts; nor that he would afresh lay them on Christ, the foundation, for they were there laid already, and were safe; but that he would build them up, and settle their faith on this foundation, that they might be rooted and grounded in the love of God, have a lively sense and firm persuasion of their interest in it, and be grounded and settled in the faith of the Gospel; be settled under a Gospel ministry, have a fixed abode in the house of God, enjoy the spiritual provisions of it, and have fellowship with Christ, and his people here; and at last enter and dwell in the city which has foundations, where they will be never more subject to wavering, instability, and inconstancy, and from whence they will never be removed; this will be their last and eternal settlement: and this will be "after" they have "suffered awhile"; in their bodies, characters, and estates, through the malice and wickedness of men; and in their souls, from their own corruptions, the temptations of Satan, and the hidings of God's face; which will be but for a very little while, for a moment, as it were; these are only the sufferings of this present time, and in the present evil world; nor are they inconsistent with God being the God of all grace unto them, or with their being called to eternal glory, the way to which lies through them; and they are the means of perfecting, establishing, strengthening, and settling them.

The Holy Alphabet... This is Beautiful...*

Whoever came up with this one must have been filled with the Holy Spirit!


*A* lthough things are not perfect,

*B* ecause of trial or pain,

*C* ontinue in thanksgiving

*D* on't even think of whom to blame .

*E* ven when the times are hard,

*F* ierce winds are bound to blow,

*G* od is forever able

*H* old on to Jesus .

*I* magine life without His love,

*J* oy would cease to be,

*K* eep thanking Him for all the things

*L* ove imparts you to see.

*M* ove out of Complaining ',

*N* o weapon that is known

*O* n earth can yield the power

*P* raise can do alone.

*Q* uit worrying about the future,

*R* edeem the time at hand,

*S* tart every day with prayer

*T* o 'thank' is God's command.

*U* ntil we see Him coming,

*V* ictorious in the sky,

*W* e'll run the race with gratitude,

*X* alting the Most High God.

*Y* es, there'll be good times and yes some will be bad, but...

*Z* ion awaits in glory...where no one is ever sad!

The one who kneels to the Lord can stand up to anything..

Love and peace be with you forever, Amen.🙏

The Glory Of Suffering

THE GLORY OF SUFFERING--STUDIES IN 

1 PETER PREVIOUS PAGE

Suffering, Satan, and Standing Firm 

(1 Peter 5:8-14)

8 Be of sober spirit, be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour. 9 But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. 10 And after you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you. 11 To Him be dominion forever and ever. Amen.

12 Through Silvanus, our faithful brother (for so I regard him), I have written to you briefly, exhorting and testifying that this is the true grace of God. Stand firm in it! 13 She who is in Babylon, chosen together with you, sends you greetings, and so does my son, Mark. 14 Greet one another with a kiss of love. Peace be to you all who are in Christ.

Introduction

A very cruel error is being proclaimed from some pulpits, especially by certain television preachers seeking to attract followers and supporters. They assure their audience that Christ’s death on Calvary means the end of suffering and of Satan—for all who have sufficient faith. This cruel error causes many to question their faith when they need it most. And it is error, for it simply is not true. Peter’s final words of his first epistle address the relationship between Satan, suffering, and the saints. Heeding his words may not deliver us from suffering, but it will deliver us from the error of those who tickle the ears of men for gain.

Satan and Suffering: 

A Review of the Biblical Teaching

Peter’s first epistle has been dominated by the topic of suffering. In these final verses, for the first time he mentions Satan. Before trying to understand Peter’s words here, let us briefly review from the Scriptures Satan’s relationship to suffering.

Satan’s view of suffering is dictated by his view of success. Because he is success oriented, Satan revels in what he perceives to be success. His head swims with thoughts of his own splendor and glory. His addiction to success led to his own downfall because of his pride and grasping for the preeminence and glory which belong only to God (see Isaiah 14:12-14; Ezekiel 28:11-15; 1 Timothy 3:6).

Satan also tempts men on the basis of their success. When they are successful, Satan seeks to puff up their pride, convincing them they do not need God (see 1 Chronicles 21:1; 1 Timothy 3:6).150 But for those who suffer, Satan tries to convince them God cannot be with them, that He cannot care for them because godly people should not suffer.

9 Then Satan answered the LORD, “Does Job fear God for nothing? 10 Hast Thou not made a hedge about him and his house and all that he has, on every side? Thou hast blessed the work of his hands, and his possessions have increased in the land. 11 But put forth Thy hand now and touch all that he has; he will surely curse Thee to Thy face” (Job 1:9-11).

Satan shamelessly brushed aside God’s commendation of Job as a godly man. “How can God hold Job forth as a godly man when He ‘bought’ his worship by blessing him with all he could possibly want? Just take the blessings away and replace them with suffering, and his adoration will turn to animosity.” Satan believes men worship God because He gives them success; he also believes they will turn from God if He allows them to suffer. Satan’s theology sees suffering as his golden opportunity to turn men from God.

Let us use the term “glory” rather than today’s popular term of “success.” Peter indicates that the themes of suffering and glory both converged in the person of Messiah. But the Old Testament prophets could not understand how this could be since suffering and glory seemed incompatible (1 Peter 1:10-12). Satan craves glory, and he employs suffering to turn men from worshipping God to serving him (all the more glory).

Satan’s theology of suffering and glory is evident in the temptation of our Lord in the fourth chapters of Matthew (4:1-11) and Luke (4:1-13). Following the account of Matthew, consider how Satan relates suffering and glory in the temptation of our Lord.

THE FIRST TEMPTATION: MATTHEW 4:1-4

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after He had fasted forty days and forty nights, He then became hungry. 3 And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.” 4 But He answered and said, “It is written, ‘MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD’” (Matthew 4:1-4).

Satan granted Jesus the premise that He was the Son of God. But if He was the Son of God, why was He enduring the suffering of this forty day fast in the wilderness? Jesus should use His power as the Son of God to end His suffering and reveal His glory by commanding that stones become bread. Suffering was not appropriate for the Son of God, Satan reasoned, but glory could be gained by performing a miracle.

Jesus’ response comes from Deuteronomy 8. There God indicated through Moses that He purposely led Israel into the wilderness and let them hunger and thirst so they would learn that men live by God’s Word and their obedience to it, not just by eating physical bread. Even if He were to die in the wilderness, He would “live” because life comes from obedience to God’s will and to His Word.

THE SECOND TEMPTATION: MATTHEW 4:5-8

5 Then the devil took Him into the holy city; and he had Him stand on the pinnacle of the temple, 6 and said to Him, “If You are the Son of God throw Yourself down; for it is written, ‘HE WILL GIVE HIS ANGELS CHARGE CONCERNING YOU’; and ‘ON [their] HANDS THEY WILL BEAR YOU UP, LEST YOU STRIKE YOUR FOOT AGAINST A STONE.’” 7 Jesus said to him, “On the other hand, it is written, ‘YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST’” (Matthew 4:5-7).

Satan seeks to intensify the temptation of our Lord by challenging Him to wrongly apply a biblical (and Messianic) promise of protection. God has promised that His angels will protect His “sons” (and especially His Son) from harm. If this promise is true, and if Jesus is truly Messiah, then let Him put God to the test. Let Jesus cast Himself down from the pinnacle of the temple and then God must act to save Him. Let Him put Himself in a situation where suffering is inevitable, and then God must save Him.

Jesus knew this promise of protection was first and foremost a protection from divine judgment to be fulfilled because He would suffer the wrath of God in the sinner’s place. But once again He employed the principle drawn from the Book of Deuteronomy. Men are not to put God to the test, forcing Him to come to their rescue or do their bidding. Such an action would allow man to become the cause of God’s actions, rather than God being the cause of our actions. It is illicit to put God to the test by precipitating suffering.

THE THIRD TEMPTATION: MATTHEW 4:8-11

8 Again, the devil took Him to a very high mountain, and showed Him all the kingdoms of the world, and their glory; 9 and he said to Him, “All these things will I give You, if You fall down and worship me.” 10 Then Jesus said to him, “Begone, Satan! For it is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.’” 11 Then the devil left Him; and behold, angels came and [began] to minister to Him (Matthew 4:8-11).

The first two temptations were primarily about suffering; the third is about glory. Satan shows our Lord the kingdoms of the world and their glory, arrogantly claiming possession of them, a vast overstatement of the truth. He offers these to our Lord if He will but bow down and worship him.

What cheap glory! Cheap in the sense that it was neither Satan’s to give nor would it last long. The price was exceedingly high—worship Satan. Satan thought Jesus would be repulsed by suffering and attracted by glory. So he offered Him the glory of earthly kingdoms for the glory Satan would gain by obtaining the worship of Messiah. Oh, to have the Son of God bow down to him!

With no hesitation, Jesus made the reason for His refusal crystal clear: “God alone deserves to be glorified by worship.” Jesus knew obedience to God brings glory to Him and leads us to share in His eternal glory. Satan must not be submitted to in worship, for what we worship, we serve. Jesus will not be tempted by cheap glory. His glory will come not in serving Satan but through suffering in the will of the Father.

I believe these same tests were failed by God’s “son,” Israel (Hosea 11:1; see Matthew 2:15), making the victory of our Lord over these temptations all the more significant. The first test was Jesus’ refusal to turn stones into bread. When in the wilderness, God allowed the Israelites to hunger and thirst so they would learn that obedience to God is the key to life—not just the eating of physical bread (see Deuteronomy 8:1-3). Over and over, the Israelites grumbled against God and threatened to rebel and return to Egypt because they lacked food or water (see Exodus 16; Numbers 11, 14).

During the life and ministry of our Lord, Jesus fed the 5,000. The people followed after Jesus hoping for an eternity of free bread (see John 6:25-34). When Jesus spoke to them about suffering (namely His suffering and their identification with Him), they wanted out. At that point, the crowds left Jesus and only His disciples remained (John 6:52-69). They wanted the glory of the kingdom, but no suffering. They expected God to turn the stones of suffering into the bread of glory. And this He would do, but only by means of Christ’s suffering and their identification with Him in His suffering. This is what baptism was all about.

Our Lord’s second test was to cast Himself down so that God would fulfill His promise to protect Him from suffering and harm. The Israelites presumed they could live as they chose, flagrantly disobeying His Word and even rejecting His Son, assuming their privileged position as God’s chosen people would force God to save them in spite of their sin. John the Baptist rebuked them for this error, indicating the Son of Man had not come to bless them but to bring judgment upon those who rejected God’s Word (see Matthew 3:1-12).

The third test was Satan’s proposition that Jesus fall down and worship him so all of the world’s glory could be his. Throughout its history, until the Babylonian captivity, the Israelites were idolaters. They worshipped the “gods” whom they trusted to indulge their every fleshly desire. When Moses was absent for a time on the holy mountain, the Israelites had Aaron make them a “god,” whom they worshipped by indulging in fleshly and sinful pleasures (Exodus 32:6). The Israelites of Jesus’ day chose to reject Him as Messiah to protect and preserve their little kingdom on earth and the glory it provided them, all of which Jesus threatened (John 11:47-50).

Just prior to Jesus’ transfiguration before His disciples which revealed the glory of His coming kingdom, Jesus began to speak of His suffering and death—a prerequisite to this glory. Peter reacted and rebuked Jesus, seeking to turn Him from suffering to glory. In so doing, Peter was simply reiterating the very same temptation Satan put to the Savior in Matthew 4. No wonder Jesus rebuked Peter as Satan. When Satan left Jesus until an “opportune time” (Luke 4:13), he found that time when Peter sought to rebuke Christ. Satan’s attacks come not only through unbelievers but even through the saints (such as Job’s friends).

In the Book of Revelation, John writes to some of the same churches addressed by Peter—the seven churches of Asia (Revelation 2 and 3). In four out of seven churches (2:9, 13, 24; 3:9), John mentions Satan in the context of opposition and suffering. The rest of Revelation teaches that in the last days of history Satan will intensify his efforts to bring about suffering and persecution for the saints. This suffering will serve as a temptation for them to forsake the faith (which appears to be the temptation for the Hebrews). But it will also test and prove the faith of the saints, distinguishing them from the rest of the world.

Now we can understand Peter’s reason for establishing the link between suffering and Satan. Peter’s warning about Satan’s opposition also becomes clearer. Two times in the Gospels Peter falls prey to Satan’s attacks. The first we see in Matthew 16, where Peter virtually mouths once again the words of Satan recorded in Matthew 4. Speaking for Satan (almost speaking as Satan), Peter rebuked our Lord for bringing up the subject of His suffering because Peter had only thoughts of glory. And later, just before our Lord’s arrest and crucifixion, He warned Peter of Satan’s demand to “sift him like wheat” (Luke 22:31-32). In those final hours at the Garden of Gethsemene, Peter was not sober and he did not keep alert to Satan’s attacks, so he fell—but not for long.

In reality, Peter’s words to us here are his obedience to our Lord’s instructions to him in Luke 22:

31 “Simon, Simon, behold, Satan has demanded [permission] to sift you like wheat; 32 but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers” (Luke 22:31-32, emphasis mine).

We should pay utmost attention to Peter, for he knows only too well whereof he speaks.

Satan, Our Adversary 

(5:8-9a)

8 Be of sober spirit, be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour. 9 But resist him, firm in your faith, … 

Satan often is given too much credit and too much publicity because of the naivety of Christians who see Satan behind every bush. In one sense, he is there. The forces which oppose the Christian are the world, the flesh, the devils (demons), and the devil. But my conviction is that Satan seldom engages in a personal attack against a believer. Even a man like Paul is afflicted through a “messenger of Satan” (see 2 Corinthians 12:7). Very often, Satan attacks the believer indirectly through the impulses of the flesh (see Romans 7:7-25) and the world (see Romans 12:2).

Satan is our “adversary.” The term, “the devil,” is the word employed by the Greek translation of the Old Testament (1 Chronicles 21:1; Job 1:6-12; Zechariah 3:1) when referring to Satan. The term is used of one who makes accusations and presses charges. In Revelation 12:10, Satan is called the “accuser of our brethren.” Peter has already indicated we will be unjustly accused of being evildoers by unbelievers for doing good (2:12; 3:16; 4:4). Now we see that behind these accusations is Satan,151 the great “accuser.”

When Peter does introduce the subject of satanic attack, he does so at the very end of his epistle, giving Satan little “press.” Satan loves to bask in the glory we will give him, even negative press. But Peter wants us to understand that behind the opposition and persecution of unbelievers is the encouraging hand of Satan, who seeks to frighten and destroy us through the opposition of men (see Ephesians 2:1-3; 2 Timothy 2:26).

Satan is a creature with a great diversity of methods. At times, he seeks to catch us unawares, slipping up on us unnoticed (see, for example, 2 Corinthians 11:12-15). But sometimes, like we see here, Satan’s opposition is direct and frontal. He is described as stalking us like a “roaring lion, seeking someone to devour.” I have heard some strange explanations of why lions roar. One is that an “old lion” stalks its prey, roaring so it will frighten his prey into the jaws of the younger lions who will share their kill with the older feline. Another is that lions are cowards, roaring loudly to frighten off jackals and other predators which seek to take the kill away from the lion.

The Scriptures speak of roaring lions, and I believe we should take Peter’s meaning from these references:

21 The young lions roar after their prey, And seek their food from God (Psalms 104:21).

14 “Is Israel a slave? Or is he a homeborn servant? Why has he become a prey? 15 The young lions have roared at him, they have roared loudly. And they have made his land a waste; His cities have been destroyed, without inhabitant” (Jeremiah 2:14-15; see also 51:36-39).

25 “There is a conspiracy of her prophets in her midst, like a roaring lion tearing the prey. They have devoured lives; they have taken treasure and precious things; they have made many widows in the midst of her” (Ezekiel 22:25).

4 Does a lion roar in the forest when he has no prey? Does a young lion growl from his den unless he has captured [something]? (Amos 3:4).

From these references, it seems clear the explanations above do not fit the picture portrayed in Scripture. The young (not old) lions roar as they pursue their prey and after they have captured it. In this mode of attack, the lion wants his prey to know he is in pursuit. Fear is a part of his plan of attack. A frightened prey is a more likely catch. After the prey is caught, it is devoured, while the lion roars to let all the other creatures know of his victory. The boldness and confidence of the lion is likened to the aggressive confidence of Satan, who vainly believes he is invincible.

Peter gives us two commands regarding Satan’s attacks. First, we are to be “sober;” second, we are to be “alert.” Twice already Peter has instructed us to be sober (1:13; 4:7). Jesus often exhorted His disciples to be “alert” (Matthew 24:42; 26:41; Romans 13:11f.; 2 Timothy 4:5). In 1 Thessalonians, both terms occur together:

6 So then let us not sleep as others do, but let us be alert and sober. 7 For those who sleep do their sleeping at night, and those who get drunk get drunk at night. 8 But since we are of [the] day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation (1 Thessalonians 5:6-8, emphasis mine).

Most often these terms are employed in the context of the last days. The disciples must not be caught off guard; they are to be mentally alert so the events preceding our Lord’s coming do not cause them to panic, for many, in Peter’s words, will be devoured (see Matthew 24:3-14, 32-44).

As I understand our Lord’s teaching concerning the last days in the Gospels (Matthew 24 and 25; Mark 13; Luke 12; 21; John 13-16), in Paul’s epistles (e.g. 1 Thessalonians 5:1-11; 2 Thessalonians 2:1-12) and in the Book of Revelation, they will be marked by increased opposition and persecution toward the saints. Satanic activity and opposition will also increase. The saints are therefore exhorted to be alert and sober so these difficult days do not throw them off balance.

I believe Peter’s words in our text imply a shortness of time and an increase in persecution. He wants us to recognize that Satan will seek to destroy us through the opposition of unbelievers. He wants us to be ready for what is coming and not be surprised when it comes upon us. Recognizing Satan’s hand in the difficulties we face, we must resist him.

In this epistle, Peter has had much to say on the subject of submission. We are to be subject to governing authorities, to earthly masters, to our mates, and to one another (2:13–3:12). The younger men are to be submissive to the elders (5:5), and all are to submit to God (5:6). The opposite of submission is resistance. We are not to submit to Satan, no matter how authoritative his roar may sound. We are to resist him, believe the Scriptures, and stand firm in our faith.

Before considering how we are to resist Satan, let us first be very clear about what Peter does, or does not, mean by resisting him:

(1) Resisting Satan does not mean attacking him. Even Paul was reluctant to take him on (see Acts 16:16-18). Taking Satan and his henchmen on is dangerous business (see Acts 19:13-18).

(2) Resisting Satan does not suggest we should mock him or belittle him. I have heard too many Christians make light of Satan as though he were no threat. I have even heard a knowledgeable teacher of the Scriptures call him a “wimp.” This does not square with Peter’s description of Satan here nor does it square with the attitude we are to manifest toward angelic powers (see Jude 8 and 9).

(3) Resisting Satan does not mean “rebuking,” “binding,” or “defeating” him. Resisting simply refers to our refusal to submit to him and our standing fast against his onslaughts, by divine enablement. I hear many Christians doing these things, and yet I see no command to do so and no example of the saints having done so.

Just as the key to submitting to God is faith, so the key to standing fast against Satan’s attacks is faith.152 Remember, once again, the words our Lord spoke to Peter just before his denial:

31 “Simon, Simon, behold, Satan has demanded [permission] to sift you like wheat; 32 but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers” (Luke 22: 31-32, emphasis mine).

The key to Peter’s survival under Satan’s attack was his faith, just as our Lord had prayed for him that his faith would not fail. Faith is likewise the key to our resisting Satan’s attacks.

But why faith? Why is faith so essential? Because Satan’s attacks against the believer are an attack on faith itself. When Satan tempted Adam and Eve, he tried to induce them to act independently (disobediently) of God. They were urged to act independently of God by Satan, raising doubts in their hearts about the trustworthiness of God. They could not understand why God would “hold back” the fruit of the forbidden tree and what it offered. They trusted in themselves (and Satan) by doubting God. When we are successful, Satan tempts us with pride, seeking to turn us from God because we think we no longer need Him. When we suffer, Satan tempts us with doubt and unbelief, trying to make us believe God has abandoned us so we will act independently of God to bring about what is in our best interest—or so we think.

Peter’s comments in verses 9 and 10 provide us with much fuel for faith. First, we can be firm in our faith because we know we are not alone in our suffering. Furthermore, we are well aware that many others who are suffering for their faith are standing fast as well. When we suffer, we are tempted to think our situation is unique, that no one has ever faced the difficulties we are facing. Thus, the standard biblical solutions and principles cannot apply to us; we are exceptions to the rule. This mindset is in direct contradiction to the Word of God, for we read,

13 No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it (1 Corinthians 10:13).We, like Elijah of old, may think we are standing alone, but this is a lie from the “father of lies:”

9 Then he came there to a cave, and lodged there; and behold, the word of the LORD [came] to him, and He said to him, “What are you doing here, Elijah?” 10 And he said, “I have been very zealous for the LORD, the God of hosts; for the sons of Israel have forsaken Thy covenant, torn down Thine altars and killed Thy prophets with the sword. And I alone am left; and they seek my life, to take it away.” 11 So He said, “Go forth, and stand on the mountain before the LORD.” And behold, the LORD was passing by! And a great and strong wind was rending the mountains and breaking in pieces the rocks before the LORD; [but] the LORD [was] not in the wind. And after the wind an earthquake, [but] the LORD [was] not in the earthquake. 12 And after the earthquake a fire, [but] the LORD [was] not in the fire; and after the fire a sound of a gentle blowing. 13 And it came about when Elijah heard [it,] that he wrapped his face in his mantle, and went out and stood in the entrance of the cave. And behold, a voice [came] to him and said, “What are you doing here, Elijah?” 14 Then he said, “I have been very zealous for the LORD, the God of hosts; for the sons of Israel have forsaken Thy covenant, torn down Thine altars and killed Thy prophets with the sword. And I alone am left; and they seek my life, to take it away.” 15 And the LORD said to him, “Go, return on your way to the wilderness of Damascus, and when you have arrived, you shall anoint Hazael king over Aram; 16 and Jehu the son of Nimshi you shall anoint king over Israel; and Elisha the son of Shaphat of Abel-meholah you shall anoint as prophet in your place. 17 “And it shall come about, the one who escapes from the sword of Hazael, Jehu shall put to death, and the one who escapes from the sword of Jehu, Elisha shall put to death. 18 “Yet I will leave 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him” (1 Kings 19:9-18, emphasis mine).

We may think we are alone in our suffering, but we should be comforted and encouraged when we realize saints around the world are also suffering—some much more than us—and they too are standing fast, firm in their faith. We can pray for one another that we will stand firm as we suffer, looking to the cross where our Savior suffered and died for us. Our faith silences Satan’s temptation for us to doubt God.

The second basis for a firm faith is knowing that while Satan seeks to destroy us, God sovereignly actually uses his opposition to further His purposes and strengthen our faith. As Peter has already shown, trials and suffering are the means by which our faith is proven (1 Peter 1:7). Now, he will say so again. Suffering is the means by which God—the God of all grace—perfects, confirms, strengthens, and establishes us (1 Peter 5:10).153 The very trials which may appear to be the means Satan employs for our destruction are the means God employs for our deliverance and development. Behind the opposition of unbelievers stands Satan seeking to devour us, and behind Satan stands God, sure to perfect and purify us.

The third basis for our faith is found in verse 11: “To Him be dominion forever and ever. Amen.”

Satan claims to control much more than he does (see Matthew 4:9) and even demands that which is not his (Luke 22:31). He seeks dominion over all the earth and over the people of God, but dominion does not belong to him; it belongs to the Lord Jesus, whose death, burial and resurrection brought about Satan’s downfall (John 16:11; Ephesians 1:18-23; Colossians 8:15; 1 Peter 3:21-22).

Closing Comments 

(5:12-14)

12 Through Silvanus, our faithful brother (for so I regard him), I have written to you briefly, exhorting and testifying that this is the true grace of God. Stand firm in it! 13 She who is in Babylon, chosen together with you, sends you greetings, and so does my son, Mark. 14 Greet one another with a kiss of love. Peace be to you all who are in Christ.

Peter tells us this epistle was written through Silvanus, which means Silvanus did much more than hand deliver this epistle from the hand of Peter. I believe Silvanus was Peter’s amanuensis. Peter may have dictated the letter to Silvanus, who then edited Peter’s manuscript so it appears in the form we now have it.

Silvanus is probably the Silas of the Book of Acts who accompanied Paul on some of his journeys (Acts 15:40; 16:19-20, 25, 37). He is almost certainly the same Silvanus involved in the writing of 1 and 2 Thessalonians (1 Thessalonians 1:1; 2 Thessalonians 1:1). This man who played a role in the inscripturation of some of Paul’s epistles also played a role in the writing of 1 Peter. There must have been no great distance between Peter and Paul then, for they both ministered with men like Silvanus (see 2 Corinthians 1:19).

The mention of Mark is of particular interest. John Mark was the son of Mary (Acts 12:12), who was taken along by Paul and Barnabas on their first missionary journey as their helper (Acts 12:25; 13:5). When things got tense, Mark forsook Paul and Barnabas and returned home (Acts 13:13). Paul and Barnabas divided over whether Mark should accompany them on their next journey (Acts 15:36-39). But eventually this young man became a trusted and valuable associate (see Colossians 4:10; Philemon 24; 2 Timothy 4:11).

The mention of Mark by Peter interests me greatly, especially in light of Peter’s teaching about resisting Satan and standing firm in our faith. Peter was attacked by Satan and momentarily failed; the same could be said for Mark. Yet both of these men repented, recovered, and became trusted warriors for the faith. What an encouragement! Even if Satan attacks us and we fail for the moment, we still have hope.

There has been much speculation on the meaning of the expression, “She who is in Babylon,” in verse 13. Interpretations range from this being a reference to Peter’s wife to one of two literal Babylons—ancient Babylon and a Babylon in Egypt—to the church at Rome. I have my own opinion as to what “Babylon” may mean.154 It is likely the churches which received this letter knew what it meant.

The fact that this expression makes us scratch our heads may be the important clue. Peter did not want to disclose the place or the people with whom he was associated at the writing of this letter because serious persecution may already have fallen upon these saints. Why make it any easier for the enemies of the gospel to carry out their persecution?

Finally, Peter exhorts the suffering saints to whom he writes to “greet one another with a kiss of love” (verse 14). This command is found several times in the New Testament (Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:26). Here is a command few, if any, Christians take seriously today. Since the command is repeated five times in the New Testament, we may need to reconsider it.

The commanded kiss is a holy kiss, not a Hollywood kiss. It is a token or expression of our love for one another. As I understand the “kiss” in that time and culture, it probably was not men kissing women, but men kissing men and women kissing women. No sexual connotation was involved. The command is therefore to give a visible, symbolic expression of our love for one another. Our love for one another is the essence; our greeting one another with a kiss is the secondary expression.

PBut the most important thing is not to allow opposition from the outside to hinder or diminish our love for each other. This is the teaching of the New Testament:

17 This I command you, that you love one another. 18 If the world hates you, you know that it has hated Me before [it hated] you. 19 If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. 21 “But all these things they will do to you for My name’s sake, because they do not know the One who sent Me (John 15:17-21).

9 Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations on account of My name. 10 And at that time many will fall away and will deliver up one another and hate one another (Matthew 24:9-10).

1 To the angel of the church in Ephesus write: The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands, says this: 2 “I know your deeds and your toil and perseverance, and that you cannot endure evil men, and you put to the test those who call themselves apostles, and they are not, and you found them [to be] false; 3 and you have perseverance and have endured for My name’s sake, and have not grown weary. 4 But I have [this] against you, that you have left your first love” (Revelation 2:1-4).

If I understand these texts correctly, days of persecution will test the love of the saints for one another. Mere association with saints will be considered just cause for punishment and persecution (see Matthew 25:35-36; 2 Timothy 4:10, 16; Hebrews 10:32-34). How easy it will be for saints to cease gathering together for worship (see Hebrews 10:22-25). How easy to avoid greeting one another with a kiss of love, thus failing to identify oneself as a Christian with Christians. No wonder Peter and Paul instruct the church to visibly testify to their faith and unity in Christ by means of a holy kiss.

But we don’t do this, do we? Perhaps a kiss is not the appropriate symbol in our culture. It may be too closely associated with sexual attraction, even when practiced only within the same sex. Since we are to avoid every appearance of evil, we may not greet with a kiss, but we should greet in such a way as to identify ourselves as saints with the saints, for our love for one another is one evidence of our discipleship.

Conclusion

Peter wants the saints to understand that suffering not only identifies us with Christ, it also puts us in opposition to Satan. When men oppose us, speak evil of us, or persecute us, Satan may be seen behind the scenes. This can be true even of Christians, and who should know better than Peter? When he sought to dissuade Jesus from taking up His cross, Jesus rebuked him as Satan:

23 Get behind Me Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s (Matthew 16:23).

Think for a moment about these shocking words from our Lord. Jesus has told Peter that thinking humanly rather than divinely is thinking satanically. To counsel and encourage (or rebuke) humanly is to do so satanically. I shudder when I think how many times saints are attacked by other saints, who although well-meaning, speak not only from a human perspective but from a satanic one. If our counsel is not from God’s perspective and is merely human, it is satanic.

Satan’s presence and power should not be overstated. Our great fear should be not of him who can only destroy our flesh but of Him who has the power over our eternal destiny:

28 And do not fear those who kill the body, but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell (Matthew 10:28).

We are not to make light of Satan or his power. We are not to attack him, rebuke him, or bind him. But we are to resist him. We are not to submit or surrender to his attacks, even though he pursues us as a roaring lion. And when we resist, we must do so firm in our faith, knowing that others suffer at his hand and are standing fast and whatever attack Satan may wage against us, God has allowed for our strengthening and spiritual growth. When Satan attacks the saints and resists the purposes of God, he only works to bring about his own destruction. This is what happened at the cross. The cross looked like Satan’s victory. He meant it to be the defeat of God’s kingdom. But in truth it was his own demise:


11 “Now judgment is upon this world; now the ruler of this world shall be cast out” (John 12:31; see also 16:11).

10 And after you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you. 11 To Him be dominion forever and ever. Amen. 12 … I have written to you briefly, exhorting and testifying that this is the true grace of God. Stand firm in it! (1 Peter 5:10-12b)

150 The accounts in Isaiah 14 and Ezekiel 28 are descriptions of men--human kings--who are described as being like Satan. These men were puffed up by their power and position and became arrogant just like Satan. Thus, they are described just like Satan. The more they are taken with their own power, the more like Satan they become.

151 Our adversary (see 1 Chronicles 21:1; Job 1:6-12; Zechariah 3:1; Matthew 5:25; Luke 12:58; 18:3), the devil (Matthew 4:1, 5, 8, 11; 13:39; 25:41; Luke 4:2, 3, 5, 6, 13; 8:12; John 6:70; 8:44; 13:2; Acts 10:38; 13:10; Ephesians 4: 27; 6:11; 1 Timothy 3:6, 7, 11; 2 Timothy 2:26; 3:3; Titus 2:3; Hebrews 2:14; James 4:7; 1 Peter 5:8; 1 John 3:8, 10; Jude 9; Revelation 2:10; 12:9, 12; 20:2, 10; 22:2).

152 See Ephesians 6:10-17; Hebrews 11:32-37; James 4:6-10.

153 Stibbs makes a very important observation. He writes, “The verbs here are not optative (see RV). They express a promise not a wish. Peter is not praying that God may, but making an affirmation that God will, in order to give his readers assurance.” Alan M. Stibbs, The First Epistle General of Peter (Grand Rapids: Wm. B. Eerdmans Publishing Company), [photolithoprinted] 1968. Tyndale Bible Commentaries Series, p. 173.

154 The names of ancient cities (like Sodom and Gomorrah, Babylon, and even Egypt) are often applied to peoples and places of a later date, which are like them in their sin. In Revelation 17 and 18, I believe Jerusalem is the “great harlot” who is judged for her sin. Peter was surely associated with the city of Jerusalem and the saints there. Could he not have referred to Jerusalem as Babylon, due to the sinful condition of that city, a condition which in but a few years would bring God’s wrath.


Related Topics: Satanology, Rewards, Suffering, Trials, Persecution